Tag Archives: Observer State

Ride the Psychic Foam

Powerful Mind Part 38
Created December 1, 2023

Read Powerful Mind 37

Key #10 is about how to ride the bucking bronco that is your mind. Your mind, which is constantly throwing up inner words, feelings and impulses that – if allowed – can enslave your mood.

When my late partner Len Matthews, a wonderful human being, read my book Mind Magic, he initially disagreed with the idea that he should “dis-identify with the thought senate” (paraphrasing the title of Chapter 9). He said, “I’m proud of my ideas, I want to call them my own.”

I pointed out the subtitle of that chapter “Not Throwing Your Authority Behind Untested Head Spewings”. This, I explained, allowed for cases in which a person can take pride and ownership of ideas after having tested those ideas thoroughly enough, with which he agreed.

Therefore Key #10 is about how to test one’s inner drafts before adopting them as one’s own official policy.

Not viewing the situation that way, the vast majority of the human race throughout history, and perhaps more so today due to the Distraction Culture produced by Acceleritis, tend to assume that the inner soundtrack is one’s very own self expressing positions that have been fully ratified by all sides of oneself.

In Emergency Oversimplification Procedure (EOP), the pandemic coping condition for information overload, most of the time the mind is operating in what neuroscientists call the Default Network. This is an idle stream of consciousness that keeps switching tracks based on associations, and includes daydreaming as well as commentary on what one is doing in the external world of consensual reality sometimes involving other people.

In the Observer state, neuroscientists say that the brain is operating from the Executive Control Network, and the mind is in a state of metacognition, able to observe with a degree of detachment what the inner wordstream is saying. It is that degree of detachment which Mind Magic Chapter 9 aimed to achieve in readers. By having that degree of detachment, one can inspect what one’s mind just said, to see if it is consistent with one’s general viewpoint, or if it appears to be an outlier, perhaps a remnant of who you used to be. Or just a first reflexive reaction of anger at someone in language you might have used as a child or as a teenager but would not normally use aloud today.

By helping children to learn these ways, they shall more quickly become able to be in control of their own impulses.

When I was a child, like all other children, I had a very hard time guessing which of my impulses to act upon and which ones to just let drift away. Perhaps I had more trouble with it than most children. Because on stage and in other rare moments I had experienced the Flow state, in which simply letting myself flow with all of my impulses seemed to work fantastically well. At the time this is what I muddily thought. It was only much later on that I realized that in Flow one does not always act on every impulse, in fact, in making that assumption I had caused myself to be taken out of Flow after very short periods of it. This took years to discover. In the meantime, I had absurd experiences of following impulses which turned out to be ridiculously wrong and impossible to defend afterward.

In that chapter of Mind Magic, one of the metaphors used is to consider the mind to be a vast senate of viewpoints, installed based on people you have met who may have impressed you in one way or another, which set up a robot simulating that person within one’s own mind, presumably mediated by a specific pattern of electrochemical flow among specific neurons. In a lifetime one may meet, or hear, speak, or read the words of, tens of thousands of people, including in media. Thousands of them may leave permanent impressions as biological “AI” outposts within one’s mind. This, then, is the senate.

The Executive Control Network may be viewed as the inner True Self, trying to sort through what may be conflicting impulses arising simultaneously like virtual particles in the quantum foam, within one’s own microcosm. The great physicist John Archibald Wheeler postulated that in nothingness before the Big Bang, there had always existed quantum foam, with virtual particles arising and disappearing. In my book A Theory of Everything Including Consciousness and “God” I posited that the quantum foam itself is consciousness, the original substrate of the universe. Whether or not this is true we might not as a species know for millennia, although as individuals some of us may decide to adopt it as a working hypothesis for life, as I do.

By installing Key #10 in one’s own mind, one gives oneself the psychic distance to edit one’s own headstream.

More than that, one can take the time to teach errant senators how to behave properly. For example, one day recently, I heard myself think something mean about a person I love. With Key #10, it’s not enough to just correct oneself and move on: you are advised to carry on an inner dialog with the senator who said that, and to find out how that part of you thinks and feels. Does the part of you who just said that mean thing not love this other person? Or was that just an old reflex from your childhood when you first started to use mean words like that? If the latter turns out to be the case, as it did, that senator (or neuron grouping) can learn that it’s no longer appropriate to use such language even to oneself, it’s no longer fitting within the person you have become. In this way the mind is eventually cleansed and impurities have been removed from it.

One of the inner signals that one learns to pay attention to is any trace of negativity. By now, using the other Keys 1-9, we have already changed our mental habits enough to realize that we prefer to be happy and to know how to quickly tune out of anything that makes us unhappy. Negativity is what makes us unhappy, therefore we have already started to learn how to tune away from negativity to positivity, to find one’s creativity interested and challenged by the “dare” of negativity to find creative solutions to remove all causes of negativity from one’s life as quickly as possible in each case.

More methods for riding one’s psychic froth in the next installment.

My best to all,
Bill

If You Assume the Worst, You Yourself Will Bring It About

Powerful Mind Part 36
Created November 10, 2023

Read Powerful Mind 35

The latest findings of neuroscience suggest that we as individual human beings interpret our own emotions as they happen. The physical signals we receive may suggest not only the degree to which our emotions are aroused, they may even suggest the valence as either being positive or negative emotion, but then there is a cognitive interpretation layer we impose to further characterize to ourselves the emotions we are feeling.

In my own introspections I had also come to that same conclusion long ago, that my mind had the ability to clarify the emotions I was experiencing. In some cases I felt overwhelming arousal and initially took that to be fear and panic, but then applying Observer state (metacognition) I was able to refine that classification into positive excitement and anticipation rather than negative fear. This was the way I learned to deal with stage fright when my showbiz parents put me on stage at age 4.

The general reason why it is important to be able to bring emotional self-interpretation into play is to avoid making things worse.

There is a proven feedback loop between our expectations and the results we get. If we fear failure, it increases our probability of failure.

This goes beyond psychology. In physics the greatest theorists including Einstein, Wheeler, and Hawking have postulated what Wheeler called the Anthropic Participatory Principle, the ability of consciousness to collapse probability waves into concrete objects. Einstein did not go quite as far but could not describe relativity without including an observer (consciousness) in his equations.

Knowing that our inner emotional content has significant impact on the outcomes in our lives, and that we have the interpretation layer at our disposal in order to clarify exactly which emotions we are feeling, we face the choice of either:

A. Continuing to relinquish control over how we interpret our emotions, leaving that up to our brain’s default network to settle that as it will, and accepting the consequences.
B. Exercising our will power to focus our minds on self-observation and clarifying our emotions based on the pragmatic principle that outcomes will be better to the degree that we classify our emotions more positively.

The ideal mental framework if we choose the “B” option is (1) gratitude for being alive and for the life we have been given, despite perceived imperfections (2) resolute confidence that we shall attain our dreams someday so long as we stay positive toward ourself and toward everyone else.

That’s the gratitude attitude that gives you the greatest chance of success at whatever you do. The word “someday” implies that we ought not be impatient or overly attached to the experience of success, but instead should enjoy the passage of time, the journey rather than the destination. This total package of attitudinal viewpoints is the master cocktail for maximizing success.

The implication is that in any given moment, if you sense your own emotions, the interpretation of those emotions should be the priority. If you are also besieged by your own tumble of thoughts and questions in your mind about various subjects, you might write down the fewest possible trigger words which will serve to remind you of those questions so that you can tackle them later on.

When I was very young, I took a very different path. I greatly esteemed thinking over feeling, for a very long time, and so I paid priority attention to my thoughts and questions of an intellectual and rational nature. I considered my emotions more as animal instincts to be conquered than as valuable signals. I was in my late teens by the time I realized that many of my intellectual questions reduced to aesthetic preferences, i.e. feelings.

My undervaluing of feelings led me to take on a general preference for melancholy in the form of “glamorous cynicism”. I actually felt most comfortable being in a negative mood. Later on this became a hard to break habit but one which I eventually overcame. I had to see the way the negative mindset had ruined a number of great opportunities before I could wake up to, and bring in, the feeling side of the game to my self-recommended life systems (“psychotechnology”).

As we begin the description of Key #10 here, we are entering into the complexities of what goes on in the mind, from the subjective viewpoint of you, the experiencer. In this environment every instant is besieged by qualia (subjective inner phenomena) some of which purport to describe the “outside” world (perceptions) and some of which report signals from the “inner” world (thinking, feelings, intuition, memories, imaginings, images). Operating according to the current norm for homo sapiens on Earth, all of this washes over you and what you pay attention to and do about it all, seems to do itself without much help from you, even when some of it is stuff that you do consciously but automatically, like saying thank you. But some of it riles you up and you over-react negatively and some of it peps you up and you possibly over-react positively… all of it feeling fairly out of control, but you’re used to it, so it doesn’t induce panic most of the time.

Key #10 is completing the granular dissection of Observer state so that you are more fully prepared to deal with life with a far greater degree of conscious control.

We started with the feelings because they are the most powerful and least controllable qualia we experience. Remember the Gratitude Attitude in order to not be overtaken by your feelings, but to leverage your feelings so that you may channel their energies in the directions of your ultimate dreams.

Best to all,
Bill

Bringing on the Observer State by Observation

Powerful Mind Part 31
Created October 6, 2023

Welcome to this week’s Bill Harvey Blog.
Read Powerful Mind 30

“How observant of you!” We have all heard people say this from time to time, to us or to someone else. There is wisdom in everything that is said, often much deeper wisdom than even the person who says it is aware of. Old sayings especially.

The Observer state is more than being an observant person, although that is one aspect of the state.

We are embarking here on explaining Key #7, which is about the perceptions, the five senses, and the internal sense, the mind with its thoughts and feelings. Feelings include more than emotions; emotions are the bodily manifestations of our feelings. Thoughts are more than us talking to ourselves in our minds; thoughts include images, memories, hunches, and ideas we understand without using words in our mind.

These sensory systems bring us information about the world outside and inside.

Key #7 is about how to use these tools to further your Mission, and take care of yourself and other people better, by getting into the Observer state. Key #7 focused on how to do that using more powerful methods of observation. Other Keys aim to get you there by other strategies.

To review, the default network in the brain, what we call EOP (Emergency Oversimplification Procedure), is the most common state of most human beings. The mind wanders, impulses arise, and you choose which impulses to act upon based on the past. The brain part called the cerebellum, which is responsible for coordinating muscle control including movement and balance and much more, also acts like an AI to keep track of every event in your past and makes associations between event type, action taken, and result; and then sends you impulses to take specific action that would have been best, in that event type, in the past.

This is of course not a perfect way to make decisions. What if the event you are now embroiled in has never appeared in your life before, and the default events that are most similar and which the cerebellum therefore uses as proxies for your current situation, are really not close enough? What if none of the actions you took in the past were really all that effective? As explained in the chapters relating to Key #2, consistency is not really the best policy.

The cerebellum is part of the old brain, going back millions of years. 200,000 years ago our species evolved a frontal cortex specifically as an improvement on the earlier decision “optimization” system. This new part enables the executive control network in the brain, although all brain systems are distributed in many parts of the physical brain. This network is where you want to work from. The best way to shift gears to that network is though conscious metacognition, that is, by observing your own thinking and feeling. This will get you into the Observer state.

You can easily slip out of the Observer state into EOP (Emergency Oversimplification Procedure). The reason it is easy to slip out is distraction. The environment in what we call modern civilization is extremely distractive, unless you live alone in a cave. Another reason is long habit. Getting mad at yourself only makes things worse. Maintain your sense of humor, it’s another way of maintaining your sense of perspective. Perspective allows us to realize that minor slippages are usually unimportant in the greater scheme of things, and are valuable learning experiences if you use them that way. The old sayings that captured this include “don’t sweat the small stuff”, “no use crying over spilt milk”, and “practice makes perfect”. Key #4 also helps with this, reminding you not to keep score (because it trivializes you) but rather stay focused in the present.

Ego

Metacognition and the executive control network do not assure the onset of Observer state. Observer state is where you can identify impulses arising in you which come from ego. It’s not always obvious. And you’re in the Observer state when you can ignore such impulses, not act upon them.

Ego is a form of neediness, also known as attachment, where you experience negative feelings because something you have become needy of, is withheld.

If something you were born actually needing is withheld – like oxygen, food, water, certain temperature levels, health – it’s natural to have negative feelings, and would not fall into the category of ego.

Most of ego is related to esteem – the desire that other people esteem you. Such dependencies weaken you and get in the way of achieving a powerful mind.

One of the things you will be looking out for as you amp up the power of inner and outer observation is your own subtle neediness. Observer state is the powerful will that enables you to surmount those attachments. Renunciation of that neediness doesn’t mean stopping yourself from enjoying those things when they come your way, but you must have the will power to stop yourself from running after more of the same.

It will seem like the universe is testing your resolve (and that might be what is actually happening).

You make your will stronger by exercising it. Especially when you can discipline yourself. Be careful not to exercise your will by being domineering with other people.

As a first step toward internalizing Key #7, keep an eye out inside for signs of neediness and analyze what it exactly is. Imagine scenarios in which your ego gets the stroking you want and scenarios in which your ego is crushed and humiliated. You will sense progress when you realize you don’t care about that stuff so much anymore – the sting will have been taken out of such mortification incidents. You will have become a mensch.

Be vigilant from the start of each day to the end. It’s optional but very helpful to keep a journal noting when ego arose in you and what you felt and did about it.

After this useful preparation we shall begin to more directly address observation in the next post.

Love to all,
Bill

Study Thyself

Powerful Mind Part 17
Created June 30, 2023

Welcome to this week’s Bill Harvey Blog.

Read Powerful Mind Part 16

“Know Thyself” goes back to the Delphic Oracle Temple in 6th Century B.C. Greece then known as Hellas. The saying is attributed by legend to Apollo and by historians to a group of seven sages of whom the best known is Thales, who postulated that the universe itself contains a natural force that brought about all of existence, and was the first human on record to have predicted the exact timing of an eclipse. Socrates based much of his philosophy on these two words.

In general use at the time, the phrase was interpreted as knowing one’s own capabilities and limits. Plato altered the meaning to knowing one’s own soul. Judeo-Christian philosophers added the meaning of knowing one’s own relationship with The Creator.

In the context of metacognition, in my view, to know oneself means to have undergone the strenuous and time-consuming process of studying oneself as if “one is an observer from the outside, with a means of seeing, feeling and hearing what is going on within oneself,” including what lies below the conscious mind. And with the help of this objective pseudo-outside view, one has successfully edited one’s own thoughts, feelings, and automatic reactions, and thus achieved an inner integrity, a oneness, a simplification and an autonomous focus. When these conditions have been met, I would call such a person, one who knows themself.

Note the mention of “what lies below the conscious mind.” This has become a hairy subject in psychology. The heavy emphasis placed on hewing to the a priori assumption of materialism within the social structures of academic scientists, while any a priori assumption is anathema to the concept of objective science, has caused psychologists as well as all other types of scientists to veer away from language which undermines their social standing within their fields. The words “unconscious” and “subconscious” – which had been the core of the Freudian/Jungian revolution in psychology – are now taboo. Words such as “preconscious” are preferred, but the safest way to discuss the subject is to use the lengthier construction “events that do not reach the threshold of conscious awareness.”

This latter workaround actually has some value in my estimation. It calls attention to the fact that qualia (subjective experiences within the psyche) can succeed or fail to leap over the line into conscious awareness. This is important to the inner explorer because it is a cue to strive to pay sufficient inner attention to become conscious of more of the arising qualia: thus making more of the subconscious, conscious.

One who achieves this degree of self-knowledge will experience moments of inner clarity when a fear or anger reaction starts to subtly arise and one catches and squelches it within less than a second.

In Parts 14, 15, and 16 of Powerful Mind we have reviewed how each of us became substantially unfree, subtly enslaved to imposed views, and we covered the method of close self-analysis, and resolute perseverance in disciplining the mind and becoming an original person.

We leaned heavily on the metaphor of “the robot” to help your inner senses grasp the true relationship between the parts of yourself which have become automatic (the robot) and the essence of who you really are (the real you). One exercise we recommended is to check your level – are you trapped in the robot right now, or are you in the Observer state?

As we look back at the last few posts we see an opportunity to add one further recommendation as to how to know where you are.

If you sense some dilemma you seek to resolve, the likelihood is that you are in the robot. When you are in the Observer state, you are solving problems as they arise and there is no feeling of any dilemma.

One of the main objectives of Powerful Mind is to reduce all of the vast complexity of purifying and mastering one’s mind, to a set of a dozen principles, each of which can be stated in a few words.

The first of these principles, or Keys as we call them, was described in Powerful Mind Parts 10-13, and is:

Doubt your own last thought/feeling.

This is the method that most directly confronts the robot. As we specified in that section, this Key must be applied with balance and perspective to avoid sinking into a robotic Hamlet information analysis paralysis. If you find yourself having lost all confidence in your own intuitions, you will know then that the robot has judoed you and is still running the show. The doubt is meant as a momentary wipe – the “arc” we have spoken of earlier – a distance between the arising of an impulse to believe something specific, and your confirmation of your approval or the denial of your approval of that impulse. If too much time goes by without reaching closure you are being indecisive and need to shut out the world for 20 minutes or so in order to really study the situation and reach your best judgment as to an action plan which can later be improved as you learn more.

The second Key which we have been working on in Powerful Mind Parts 14-17 is:

Study, edit, and reset your automatic reactions.
This is radical new mental strategy #2,
The second simple key to the doorway
Of the upper mind.

 Whereas the first Key is a permanent one, useful at all times, when applied correctly with balance, this second Key is one that is most important for the first year or so of the rest of one’s life, after making the decision to clear out the debris of other people’s influence, and re-evaluating everything from one’s own autonomous, empirically-driven, pragmatic and aesthetic intuitions. After the first year or so, you may see yourself needing to use this Key a bit less often, and that, if it happens, will be a good sign.

Love to all,
Bill