Tag Archives: Observer State

Entering and Sustaining Flow by How Much of the Mind Is Cooperating at One Time

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Volume 3, Issue 4

Continuing our theme of recent posts, we are contemplating and “unpacking” Buddha’s root notion that mindfulness plus comprehension is the one route to true human happiness.

And we are relating that notion to our theory of Holosentience, wherein the brain and mind operate most perfectly and effectively when the sentience, or self-awareness, gathers itself into a wholeness exclusionary of nothing — when the selfness is so complete it disappears into absorption with the wholeness of experience in the now.

In earlier posts we posited that the physical brain is in Flow state (the Zone) when all parts of the brain are contributing and processing harmoniously. Below Flow in perfection is Observer state, where the self has a degree of objective detachment from its own emotional and cognitive arisings. In this state the prefrontal cortex is postulated to be in control though the whole brain is not yet in synchronistic action. These hypotheses are not yet supported by conclusive evidence.

Below the Observer state is what in the last 6000 years of recorded history has been called the normal state of waking consciousness, which I judge to be a state of brain process division far from Flow, and which I attribute to the information overload produced since written language was invented. I call this phenomenon Acceleritis. This lowest mental state I call Emergency Oversimplification Procedure (EOP) meaning that the mind is cutting corners to get things done despite being overloaded, overwhelmed, torn into warring bits, and confused.

Mindfulness is a word that has the connotation of striving for itself. The word has been used going back to the Vedas (the term is again on an upswing) as a tool to remind the seeker that he and she must remember to be mindful, to pay attention — but to what? To both the events around and outside oneself, and the ones inside. At the same time. “Inside” and “outside” both being constructs of the mind. In effect, “mindfulness” is the trigger word for the Observer state — a mnemonic device to remind oneself how to get out of EOP.

For my entire lifetime I have had the intuition of a common natural evolution of mindfulness and comprehension that is accessible internally to each of us. We don’t need outside inputs to discover it. So I have spent most of my life unpacking that intuition into communicable language. And articulating the intuitive cookie-crumb trail that is leading me myself back from EOP into Flow. In doing so I intuit myself to be reiterating the communication of the psychotechnology that resides within each of us, which others throughout history have also communicated, using language more common to their times, and often using metaphors when explicit language was challenged by a lack of models. Living today I have the advantage of the existence of models of information processing that are for the first time in history ideal for articulating what goes on experientially in our consciousness, since in our theory consciousness is an information processing system.

To be continued next week, with more techniques for attaining Observer state and making the transition to Flow.

Best to all,

Bill 

Entering Flow State by Casting Your Net

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Volume 3, Issue 3

To recap this series of posts, instructions on entering the Zone willfully, the model posits three states of consciousness, EOP, Observer and Flow, each one driven by the manner in which attention is deployed. We have seen how the koan operates as catalyst between Observer and Flow. In this post, another catalyst.

One way to explain anything is in chronological order. Both Carl Jung and Anais Nin advised, “Proceed from the dream outward,” meaning not to lose sight of the door through which you came into a particular stream of thought. This is a key to the utility of a journal, because it records the beginning of an idea stream — the first door, with all the contextual underpinnings inscribed in memory. Without this remembrance of the whole context, ideas can become counterproductively abstract.

In my case, I discovered the Observer state naturally — it was my resting state. I sometimes reacted almost autistically when interrupted by a question or comment from outside my little head, and Solly Gaines, the headwaiter at Brickman, called me “the misanthrope” in observing my asocial ways as a small child.

My first experiences of Flow state were also at the Brickman when Ned and Sandy put me onstage. The height of stage fright got my attention. I was pulled out of my mind by the sheer challenge of dealing with it. I had no time to dawdle with the usual types of unanswerable questions pouring through my mind. I perceived this as being as close to a life-threatening experience as possible, although did not have time or the wherewithal to analyze my perceptions that way. I couldn’t even distract myself by paying attention to my fear. I was totally absorbed in handling the immense challenge.

This and other experiences made me keenly aware of the existence of Flow, although I had no name for it and did not think clearly about it. I was strongly attracted to it and would have made more conscious effort to achieve it were it not for the horde of EOP processes I was dealing with, in introspectional analytics. For me, EOP was the bleeding I had to stop before having the luxury of giving myself a nose job (Flow).

One instance in which I began to move toward solid methodology was when I was able to put the words “Mindquiet” and “Inforush Paralysis” together in my mind. This happened organically after a series of incidents in which I was Hamlet, overthinking a problem while the time to move passed. The first time I went with the Flow rather than insisting on thinking it all out in advance was on the ball field in Brooklyn.

Again, this was taken to be an immense challenge by my being at that time. Over-ridden by EOP viruses, I had come to the decision that I was not going to wear eyeglasses or contact lenses, and so I could not see blackboards, and required extra fractions of seconds to see where the ball was. At the same time I wanted to prove myself to the other boys as being more than a brainy kid.

Adults had flattered my mind from early on and this encouraged me to form a neuron cluster and a neuronal process pattern centering in that cluster, which operationally was the attachment I had been infected with — an ego need to always be praised for my mind. With the first stirrings of testosterone it became for some unexplainable reason important for me to show the guys that I was more than smart, I was also one of the guys.

Attention is the key to everything we talk about here. It is one’s attention that is moving around when we go from one of these states to another. It is all about attention and where we choose to put it (although our choice may not be a conscious choice).

On stage, I was frighted into paying attention to the Now. The same thing happened when playing ball half-blind. No time for BS to myself, out of my own little world into the world writ large, no time to extensively pre-think each move, split-second decision- making, paying attention to the subtle inspirations inside and everything outside at the same time.

I found that a helpful and instantaneous inner discrimination tool is Doing What Is Right when one is in Flow. This razor separates inner inspirations on the radio beam of Flow vs. inner impulses coming from ego clusters. One such ego cluster is the attachment to act heroically as a bias, without regard to probable risk/cost/value balance.

In those moments onstage and on the ball field, it felt like my attention was sucked out like a vacuum-propelled automatic fisherman’s net originating behind my eyes, and now that net was me and I was embedded in the scene around me, not centered in my head.

That feeling of attention swooping outward can be cultivated. You can sublimate (instantly gasify) into mixture with the scene. Look for this sensation as you process the Now, each moment. Know which of the three levels you are in. This is the game espoused herein. It is a fruitful life game not just a pastime.

Best to all,

Bill

Entering Flow State by Koan

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Volume 3, Issue 2

Continuing on our theme from the prior post, we are sharing nuances of mind that can act as triggers to two successively higher states of consciousness, Observer and Flow. The assumption is that one is presently in what is known here in the West as “normal waking consciousness”, what we call Emergency Oversimplification Procedure (EOP) in our theory of Holosentience.

In the last post we quoted Zen masters dismissive of mindfulness. We explained that to get from EOP to Observer state one needs to strive for mindfulness, but to get from Observer state to Flow state (the Zone), one must be in natural mind sans intellectual overlays. The over-thinker is turned off. Language is not a prerequisite for anything. Wholeness is. Subject-object lens is off. There is no separation. Abstraction is somewhere offstage.

We are sharing these mental techniques as part of a noble bargain. If they work, you will naturally take on more and share as you wish. Many other similar experiential techniques and insights can be found in my book MIND MAGIC and will continue to be offered in this blog.

In the next post I will share some childhood experiences as useful to illustrate making mental transitions willfully.

Let’s lead into that story with an experiment in Zen. Most of us are familiar with one technique used in Zen, the koan, a verbal construct used to jog the psyche out of its EOP trance. Our theory as to how a koan works is this: something that makes no sense forces you to stop and NOT think in language, to back out of the EOP lens into original consciousness (or natural mind). Because language is not working it is instinctively dropped for the moment. Just as you instinctively stop trying to use a hand that has fallen asleep until it wakes up again.

This can be experienced. Remove yourself from all distraction. Concentrate on your breath and keep your eyes on whatever is in front of you. Then repeat to yourself the following: “I have no right to play God, even though I have every right to play God.” Obviously you will need to pre-memorize this or you won’t be able to keep looking straight forward. However, don’t spend any time thinking about the meaning of it — for the moment, you are concentrating on what you see and experience subtly when you first put your mind on this.

What you may see (and in future experiments of this sort will gain the knack for seeing) is that in one moment you were in a pretty normal state for you, and in the next moment your mind is naturally quiet and your senses are highly attuned. You are not easily distracted, you feel centered and aware, balanced and unafraid. Your attention is on everything around you and there is no obsessive stream of internal dialog. You are making no effort toward this whatsoever, you are not striving. It is doing itself naturally. When ideas pop into your mind you notice that they are unusually insightful and self-evidently important to your life.

You may at that point be transitioning in and out of Flow, with stability in Observer state. If negative emotion arises, take it as a signal of EOP resumption and see what comes naturally for you to stay above this weather. Direct attention to the causes of the negative emotion as if experiencing it for the first time. Mine and record insights into your (e)journal and tweet those of potential utility to all, if you’re into such things (journaling is provably useful, e or otherwise).

In next post, stripping my childhood bare.  🙂

A Daniel Goleman Must-Read

When I first met them a long time ago, Daniel Goleman, Richie Davidson and I formed a partnership called PRM and did brainwave research together in the media business. They have gone on to fame in their respective fields of psychology and neuroscience. I am belatedly catching up on their massive output over the years. This is a first installment, look for more in future posts.

Dan’s concise and powerful 2011 book The Brain and Emotional Intelligence: New Insights is packed with information conducive to Observer and Flow states. Drawing on the work of his long-term collaborator Richie Davidson among many others at the forefront of brain science, Dan does his reliable tour de force condensing the cutting edge view of the best and brightest ideas in psychology.

We are heartened that my published intuitions of the last decades are increasingly supported by real science. Emergency Oversimplification Procedure in my terminology does in fact exist as “chronic overwhelm” in today’s scientific parlance. The EOP interaction between the prefrontal cortex and limbic system, which I postulated in the theory of Holosentience (and was possibly obvious to others), turns out to be accurate.

What I felt from the inside and struggled to communicate in language, describing inner experience so that others could take similar control of themselves — what Dan calls self-management and self-mastery, one of the four key components of emotional intelligence — is now being described scientifically from the outside as well. Looking at both sides, inner/experiential/phenomenological and outer/scientific, contributes to self-mastery more than seeing only one side of the story — or neither side of the story, as in the case of the unenlightened, who by their actions are crying out for enlightenment but don’t know they are doing so.

Best to all,
Bill

Entering Flow State

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Volume 3, Issue 1

An Elegant Bargain

In the prior post we were talking about mindfulness. The Buddha said that a life of true happiness will be led once one has settled into a permanent state of mindfulness and comprehension.

Note that the comprehension part typically requires certain life experiences that expand mindfulness into more corners of life. One might have perfect mindfulness on the basketball court but lack it in the bedroom or boardroom. Life fashions itself to teach us how to be mindful across the spectrum of life. Hinduism and Buddhism indicate that more than one lifetime is normally required to achieve mindfulness and comprehension as a steady state.

Zen masters have, according to Wikipedia, an interesting and apparent contrarian viewpoint on mindfulness:

“Some Zen teachers emphasize the potential dangers of misunderstanding “mindfulness”.

Gudo Wafu Nishijima criticizes the use of the term of mindfulness and idealistic interpretations of the practice from the Zen standpoint:

However recently many so-called Buddhist teachers insist the importance of ‘mindfulness.’ But such a kind of attitudes might be insistence that Buddhism might be a kind of idealistic philosophy. Therefore actually speaking I am much afraid that Buddhism is misunderstood as if it was a kind of idealistic philosophy. However we should never forget that Buddhism is not an idealistic philosophy, and so if someone in Buddhism reveres mindfulness, we should clearly recognize that he or she can never be a Buddhist at all.[25]

Muho Noelke, the abbot of Antaiji, explains the pitfalls of consciously seeking mindfulness.

We should always try to be active coming out of samadhi. For this, we have to forget things like “I should be mindful of this or that”. If you are mindful, you are already creating a separation (“I – am – mindful – of – ….”). Don’t be mindful, please! When you walk, just walk. Let the walk walk. Let the talk talk (Dogen Zenji says: “When we open our mouths, it is filled with Dharma”). Let the eating eat, the sitting sit, the work work. Let sleep sleep.[26]“

This apparent contradiction is resolved when one applies the Human Effectiveness Institute’s theory to it. Mindfulness helps one get from EOP into Observer state. Striving to be mindful, however, blocks movement further into Flow state (zazen).

The “tricks” one uses to maximize one’s own performance are not obvious to most of us and need to be rediscovered. That is the mission of the Human Effectiveness Institute. Subtle modulations of the mind that worked for me for decades are what we share in our books, videos, audios, here and elsewhere.

I propose an elegant bargain. I will uninhibitedly share here what I know — what has worked for me — to help you maximize your own performance. The quid pro quo is that if it works and you see happy progress in certain areas that you attribute in part to these “tricks”, then you will imbibe more of them and share them with as many people as possible, in order that all of us are averaging more time in Observer state instead of EOP for the rest of our lives.

To that end, best to all,

Bill

P.S. February 17, 2013 was the second anniversary of our blog. Thank you all for another great year!