Tag Archives: Metacognition

Respect Everything

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Welcome to this week’s Bill Harvey Blog – November 29, 2024
Created February 23, 2024

We have not found any other way to effectively turn off the hate so why not try respect?

Open-mindedness is one of the most important principles of metacognition (continuously studying one’s own mind as if from the point of view of an outsider) according to Dr. Gerald Zaltman, who has taught neuroscience at Harvard, and metacognition at Harvard Business School. Without open-mindedness one tends to be locked into positions one has taken in the past, even though there might be new relevant evidence that could be considered.

If one is truly open-minded, then that person can also see the possible truth in positions 180 degrees away from their own. An atheist can see that it is possible that an intelligence created the universe. A progressive can see that there might be useful truth in some things that a conservative says.

How little we know, as Hoagy Carmichael’s and Johnny Mercer’s song tells us (from the 1944 Hemingway-based movie To Have and Have Not). Arthur C. Clarke put it another way, he said that of all the things that we can someday know, what we know now is an infinitesimally small percentage.

We have changed our scientific perspectives many times along the way, and we continue to change them. The wisest among us have this perspective and their epistemology naturally embraces open-mindedness. Although in most of his work a physicalist, the great Stephen Hawking in his final book quoted John Wheeler’s Participatory Principle which states that our consciousness helps create reality. This opens the door to overthrowing physicalism and establishing consciousness as the principal underlying reality.

These are great thoughts from great people. Open-minded to the very end, despite their decades of study and theorizing.

Compare that to the average person. The average person takes very strong stands based on, really, very little. They fall into a very deep rut as to what they believe and the beliefs they hate. Most of their assumptions are not something they themselves learned from their own life experiences, but heard about from others influential in their lives. This reflects an unconscious epistemology of Authority rather than Empiricism. The very selfsame unconscious epistemology that leads to Authoritarianism. Blind followership, in other words.

Without open-mindedness, a person drifts as if by animal instinct to be attracted to types of people, e.g. tough guys, or pretenders of that ilk. This is a survival instinct in many species (e.g. pecking order) and when human beings behave animalistically they are not rising to the occasion of having exclusive cognitive capabilities proprietary to our species.

The lack of open-mindedness impels us to be negatively motivated. We know what we are fighting against. We are less sure of what we are fighting for. This is most apparent in the current political climate. It would be most noble and most fun for governments to spend 100% of their time focusing on creative solutions. Instead, they appear to spend most of their time knocking down the ideas of others. Yet we must respect all of them if we are to be open-minded. Respect does not imply agreement or support. It simply reflects the recognition that we all deserve respect. Even those who do not respect us. Noblesse oblige.

Open-mindedness and respect go together. If one is open-minded, one tends to listen respectfully to the thoughts and feelings of others. If one is respectful, one tends to listen to others with an open mind, and to use metacognitive strength to hold at bay the screaming voices in one’s own mind reflexively denouncing what the other person is saying.

If all of reality is a single consciousness, the larger parent of that part of the consciousness we take to be our own, then respecting everything makes complete sense. We have been conditioned by centuries of majorities of thinkers we respected who could not see how ancient conceptions of God could be squared with the findings of science.

What came out of nowhere in the last half Century were new conceptions of God that fit neatly in with quantum physics and relativity. Just replace the word “God” with “the original consciousness field” and everything makes sense, the Participatory Principle, relativity, quantum entanglement, the Heisenberg effect, Bits Before Its, the jigsaw puzzle falls into place.

What Wheeler called the quantum foam could simply be the original consciousness field. The way Wheeler described the quantum foam, which pre-existed The Big Bang in his theory, was that virtual particles spontaneously arose from it and fell back into it. Sounds a lot like consciousness, with ideas and feelings arising from it and often disappearing back into it before we could grasp them.

Since we cannot prove that point right now, it comes down to being open-minded about it. For some of us who have noticed that our hunches, at least the dispassionate ones, often have great validity, we can decide to run our lives betting on cosmopsychism, as scientists are now calling it. When that struck me as more of a revelation than a hunch circa 1969 I called it The Theory of the Conscious Universe. I had a feeling that everything was conscious, it was an experience, more like a perception than an idea. I also dimly recalled that I had always had that perception as a child but it went away a long time before, slipping away quietly.

If we retain the realization that the world might be a very different sort of place than it appears, and take that possibility seriously, we naturally become more open-minded and respectful toward others, who may actually be ourselves at a different place in the game.

Whatever the truth might be, we can perhaps know it with certainty the next time we die.

In the meantime, if we can all agree that the world needs a bit of a makeover right now, which I think is a pretty pervasive take on things, we can exercise our will to take a stronger hand in the game by rising to a state of open-mindedness and respect for all things, as all things may be a part of our One Self.

This includes respect for our own current self. The popular term “self-esteem” is not quite as healthy as self-respect, because “esteem” implies a vain ego, and “respect” does not.

If we respect others, we shall find that it has increased our level of self-respect. It is a magnanimous position to take. We have taken unconditional responsibility to behave properly.

If we can apply respect in our daily lives, it will automatically tune down the hate. We have not found any other way to effectively turn off the hate so why not try respect?

Love to all,
Bill

Keeping Score Is Mundane Thinking

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Powerful Mind Part 26
Welcome to this week’s Bill Harvey Blog, October 18, 2024.
Created September 1, 2023
Read Powerful Mind 25

We have been conditioned to rate how well we have performed for other people. Our parents told us we were “a good boy” or “a good girl” at times, and “bad boy” or “bad girl” at other times. Gradually we became more aware of which things would get us which rating, and played to that scorecard. Now, all these many years later, that same approval-seeking program still has independent existence in our minds.

It is what it is. Good and bad are just labels we paste on real things. This labeling has positive outcomes when it helps guide us toward benefitting living things and away from disadvantaging them. But the way we are constantly labeling ourselves moment to moment is a neurotic pattern that is mostly counterproductive.

We also carry around a certain amount of unforgiven guilt, probably as deeply repressed as we can make it. We regret some things we did in our past and some part of us refuses to ever forgive ourselves for it. Even if we act out such a forgiveness it tends not to take the first few times.

These related behaviors use up a certain amount of cognitive capacity that holds us back from Flow state. Our thinking remains petty because of these old wounds and ongoing concern with how well we are performing moment to moment. These are just more attachments we have, conditions we have counterproductively established that do not permit us to feel good about ourselves, nor enjoy the now, unless we can prove ourselves to ourselves every moment. As if we can never be good enough.

Self-rating is irrelevant. We need to relieve ourselves of the burden of constant self-judgment. This is really the ego, presenting the masks that we think people want to see from us. Just more other-directed conditioning, that is preventing us from exercising free will and being in Flow.

Observer state enables us to clear the slate of all mundanities arising within our robotic false selves, as they arise. Like shooting down a missile while it is just leaving the launching pad. We actually have enough attention to be able to pay close watch on what is going on both inside us and around us at the same time. But not if we are unable to control our own attention. If we are living in fear that fear can cause us to be distracted by sounds or movements in the periphery of our vision.

This is why for thousands of years empiricists in all world cultures have trained themselves and others to be able to concentrate, and to ignore distractions and stay single-pointed. Without the ability to concentrate, metacognition becomes much more difficult if not impossible, and Flow state is likely to never occur.

Among the exercises practiced in some cultures is the burning out of fear, by meditating next to a corpse or in a graveyard. My preferred method is to imagine the feared event happening, and working out what one will do if it happens. Once you see yourself having the guts to ride through the feared situation with your head held high, the fear abates.

Getting rid of fear is part of getting rid of distractions, attachments, and other common habits of people who do not know about the higher states of consciousness they are giving up to hang onto these primitive mental ways.

Instead of keeping score on yourself, just let those impulses float away downstream.

Those scorings will otherwise either pump up your ego, making it more capable of distracting and fooling you, or they will undermine your confidence. Either way they will detract from your future performance. In effect, when you give yourself a bad score at moment #1, you are increasing the odds of giving yourself an even worse score at moment #2.

It is more logical and practical for you to recognize the value of the mistake you just learned from, because it makes you much less likely to make the same kind of mistake again, so in effect you ought to be rewarding yourself for having gotten that mistake out of the way as soon as possible.

But the best path is the one that lets all the scoring disperse as quickly as it tries to grab your attention. With a little practice this is not so difficult. That’s why this is the shortest chapter in this serialized book Powerful Mind.

If something is happening, going with the flow of it is generally the best practice, unless you are certain it is not who you are to go along with that. If something is happening that is against your highest principles you should not go along with it. What you might do is ask a question without seeming to take sides. This gives you the most potential leverage to correct the situation, although others with similar principles might misunderstand your actions. Not being attached to what others might think of you temporarily or permanently frees you to do the most good by your own lights.

Control

You are what you control. Your body and mind may not currently be entirely under your control. Deeply habituated ego conditioning may control your emotional reactions faster than you can stop them. This can feel frustrating and you might be tempted to blame yourself for it. However, if you do not currently control those things, it would be unfair to blame you. Leave aside the blame and simply persevere to take over your own castle knowing that in the end it cannot stop you from taking over.

Equilibrium

Balance and moderation are two of the great virtues taught by classical Greek Philosophy, Taoism, and to some extent by all spiritual traditions as well as inner exploration psychologies. The ability to deal with every moment is maximized by not over reacting, taking everything in stride, not throwing people out of your heart based on something said or unsaid, not being so fervent about your high principles that you get sucked into attachment to them and passionate rejection of what seem like opposite principles. Everything is connected. Dichotomies exist in the mind but what is, is one connected whole.

Key #5

Self-rating is irrelevant.
This is radical new mental strategy #5,
the fifth simple key to the doorway
of the upper mind.

Love to all,
Bill

 

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Leading Neuroscientist Confirms Theory of Bio-AI

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Welcome to this week’s Bill Harvey Blog:  July 19, 2024

As I was growing up, I was constantly studying my own mind. This was natural to me and then it was accelerated by my experiencing Flow state, mostly during some stage performances starting at age four.

I didn’t have a name for it other than describing it as “perfect performance as if doing itself.” There were other attributes I didn’t talk about because I knew they were taboo, such as the feeling that these experiences were otherworldly and suggested “magic” or the “supernatural”, which I repressed as I had decided that science was everything and that religion was merely superstition. I eventually revised the latter decision based on experiencing the spiritual level of Flow state.

I wanted to regain the “perfect performance” state and maintain it all the time. This motivated me to pay even more attention to what was going on in my mind at all times, and to relate that activity to the external world experiences I was having at the same time. I sought to relate states of my mind to the positive or negative feedback I was getting from other people and things.

The first “validation” that this strange “perfect” state existed came when I confessed my experiences to my favorite comedian of the era, Jack Carter. He said, “Oh sure, Billy, everyone in show business has that sometimes, it’s called ‘being on’.”

Mihaly Csikszentmihalyi coined the term “Flow state” when he studied the phenomenon as head of the psychology department at the University of Chicago. His first published work on the subject came out in 1975.

My first published work was written in 1972 and its subject matter was what I had learned about the states of my mind. It came out as the book Mind Magic in 1976. Throughout the book I referred to a part of the mind as “the robot”. This was the part of the mind that generated some of my actions that yielded the most negative results in the external world. The robot I had deduced was keeping me out of the “perfect” state (Flow state).

I knew that this automatic part of myself was making predictions. The following passage appears on pages 48-49 of Mind Magic:

MIND MAGIC by Bill Harvey“When you are about to see something, your mind automatically searches your memory for a comparable object (note the distinction between you seeing something and your mind having already seen it). If your mind finds something similar enough, it projects the stored image onto the new object so that you do not ever see the new object, but are merely dimly aware that there is a familiar type of object there… As a result of this, you mostly do not perceive your environment, instead perceiving mostly what you expect to perceive, i.e. you usually see your mind’s prediction.”

The term “artificial intelligence” and its abbreviation as “AI” appeared in 1955 in a project proposal by John McCarthy, Marvin Minsky, Nathaniel Rochester, and Claude Shannon. I became aware of the term as an avid sci-fi reader and began using it in my own sci-fi writing in the late 70s. In 1979 I formed one of the first neuroscience companies in the marketing field (Psychophysiological Research Management, PRM), partnering with Dr. Richy Davidson and Dr. Dan Goleman. Sometime thereafter, I began to use the term “bio-AI” as synonymous with “the robot”.

In 2002, Dr. Karl Friston published his first work on “active inference” in which he proved the existence of the prediction engine in the brain which I had introspected in myself a half-century before it became scientifically recognized. Friston’s work with many other scientists has identified the prefrontal cortex as being involved in the automated calculations often occurring below the level of consciousness. That suggests we have only had the bio-AI for about 200,000 years, for that is when the prefrontal cortex appeared.

After William James, psychology had become disenchanted with the use of introspective evidence, because of the tendency to bias and inaccuracy. However, the fact that in modern times an individual was able to predict science decades in advance by the careful use of introspection, strongly suggests that introspective evidence be reconsidered as a tool of psychology.

A few pages later in Mind Magic on page 53 it says:

“…society communicates expectations to you which you then see in place of seeing the realities themselves.”

This theme recurs throughout the book, emphasizing that cultural biases are conditioned into the bio-AI. This explains why brainwashing by social media, media “news”, parents and peer pressure is so powerful: it slips into the bio-AI inference engine below the level of consciousness.

We as a species are at a crossroads. The pro-survival bio-AI which enabled us to evade superior predators 200,000 years ago today often functions as contra-survival, as I discovered as a child by allowing my automated reactions to play out in the real world, which often resulted in negative results. The chaos into which the entire world has fallen today, to me, points to the urgent need for rapid widespread education of a new kind, teaching people how to bring decision making into the sphere of the conscious mind, what I call metacognition (term coined by John H. Flavell) and my partner Dr. Gerald Zaltman calls open-mindedness.

My interests in introspection and in neuroscience are connected to one another. My life’s work is to make the connections between the discoveries of neuroscience and the subjective inner life of the individual that will enable science and education to work together to cause most human beings to be able to spend most of their time in states of metacognition/open-mindedness and Flow. If we as a species can accelerate this process of what I call “psychotechnology” or “microcosmology” we can deter the drift back into the self-administered Feudal slavery of inviting “strong men” to take over our governance and protection. It’s never too late.

We all know how difficult it is to control the mind, to master oneself. Socrates said, “Know Thyself,” and Plato said, “I still do not know myself, so why would I spend time studying anything else?” (Phaedra) The only control panel or dashboard life gives us for achieving this task is the user interface (UI) we call the mind. The conscious mind experiences “qualia”, subjective experiences within consciousness, including words, images, snatches of memories, and especially feelings. We have control over certain things through this UI. We can choose to slow down our breathing, engage in positive imagination, question our attachment to certain outcomes, use reasoning and evidence, and these and many other tactics are within the sphere of our control. In this introspective world, we have the only chance we will ever get to solve our problems or to see that they are opportunities. Therefore, we cannot Behavioristically study only structure and function of the brain, we need to relate events at the physical level to the qualia at the mind level, or else we lose the value of having that control panel inside.

My best to all,
Bill

 

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Superfluous Superstructure of the Self

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June 7, 2024
Welcome to this week’s Bill Harvey Blog

We all pay some attention to our inner lives. But for some of us this means sustained micro-observation and for most of us it is occasional flashes in between slavish addiction to the endless rushes of information coming in through our five fascinating physical senses.

This tsunami of infobits roaring in has itself escalated over time, causing even more outward focus.

But even 2500 years ago, Aristotle made the same observation, commenting that the unobserved life is not worth living. He was trying to get more people to turn inward. His teacher’s teacher Socrates had started the whole thing by his exhortation “Know Thyself”. (Socrates had inspired Plato with whom Aristotle studied.)

The greatest philosophers and psychologists of all time were all practiced at inner micro-observation. This was especially true in ancient India, and for example, metacognition is at the core of Buddha’s teachings. In the modern era this includes William James, perhaps the best of them all at concentrated introspection, as well as Carl Jung, Sigmund Freud, and Abraham Maslow. Freud however was more of a rationalist, deducing things logically, whereas Jung was more of an intuitionist, taking the original feelings arising in his cognition without embellishing them with rational overlays as much as Freud did.

A long time ago by introspection I realized that thoughts do not arise as thoughts but as feelings, and then the cognitive affective processes embellish those feelings with attributed meanings, interpretations, often involving images, metaphors, and words, at which point they are truly what we all call thoughts.

This has recently been discovered by science, decades and millennia after the same insight was available to each of us by micro-inner-observation.

It will help you attain metacognition to imagine that your inner space has a map. At the pure core of your being imagine that you have a center, something like an energy or a gas, that you can sense. In higher states of consciousness such as the spiritual level of Flow state you can see this self of yours as light, often bluish. Most of the time you can only feel it.

Imagine now in this map that there is another part of yourself that you yourself have built over time, a superstructure that is overlaid on top of the central sphere of your selfness. Suspend disbelief for the sake of argument, and for the moment consider my theory that this part of you is akin to an artificial intelligence (AI) that has a physical underpinning of neurons and their interconnections in your brain and nervous system, specific neurons and interconnections which were caused by your experiences, especially where there were degrees of emotion and assimilated “learning”. The word “learning” is in quotes because much of this was mis-learning.

The entire superstructure taken together corresponds to what Freud termed the Ego.

This superstructure uses a substantial part of your mental energy but the return on that energy investment tends to be negative. The expenditure of this incremental cognitive load tends to do you a lot more harm than good.

Freud said that this appurtenance was called into being when the baby first experiences frustration at not getting what it wants or needs. It functions as the security officer (Worf in Star Trek) and press agent, business manager, negotiation agent, sales rep for what Freud called the Id, and I refer to above as your core beingness.

The reason I say Freud was more of a rationalist is that when I introspect into my Id or core essence self I do not find the animal selfishness and limitation to hardwired instinct that Freud said I would find there. Instead I find a happy lightness of being that is not needy but is caring and fascinated.

Try this experiment and I feel that you will totally get what I’m saying and can add it to your personal strength arsenal.

  • Take your place in your core, the pure witness, the observer.
  • From that vantage point, simply observe the feelings that arise in your superstructure.
  • You will sense the apparent duality in you at that point, probably a realization of your own indifference and yet interest in these ego feelings.
  • This higher feeling is the most important key to metacognition.

You may have experienced this many times in your life, and it may have come about by temporarily hitting bottom. When you have been pushed around by life and have not seen the lesson the universe intended, you may in your frustration, resentment and rage just say to yourself that you give up, you just don’t care anymore.

When this happened to Bucky Fuller – heartbroken by unrequited love – he decided to commit suicide. Once he did that he was in his core self, looking at all of the superstructural self he had built, disillusioned in a good way by all that stuff, having just given it all up. He now discovered no reason to end his life, for a new better version of it was just beginning. He then became the Bucky Fuller genius we all remember.

You can practice this core self-perspective any time you want, for a few seconds or minutes or extended periods, even continuously for the rest of your life.

The essence of the feeling is that you are above all the nigglings in your superstructure. It’s only habit which has made you so vulnerable to those sudden feelings of worthlessness, fear, anxiety, defeatism, hatred, envy, resentment, and so on which have become automatic and super powerful.

Habits reinforced by hundreds of thousands of repetitions in your life do not pack up and go away right away. They will sometimes come back and even overpower you sometimes. But once you have learned to identify with your core and not your superstructure you are on the high road to true freedom. Keep practicing this Observer state and you cannot lose.

My best to all,
Bill

 

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