Tag Archives: Meditation

Are you balancing activity and stillness?

Updated July 17, 2020

If we are always pushing toward our goals, we are inadvertently setting ourselves back from reaching them. I know that many of you are nowadays in back to back Zooms almost all day, which means that in the remaining time you are besieged by emails, texts, calls, Linked-In, and actual deadline work on top of all that. The opportunity to take a breather and let your mind relax can wind up being postponed until evening. That isn’t conducive to optimal performance.

There is a stage in the creative process in which it is wise to turn away from the challenge and do other things, for it is during this turned-away phase that the Aha! moment comes.

not creating may be essential to creativity

Certain batteries get recharged when we take ourselves temporarily off the wheel that is always driving us. This can happen when we are entertained — on our screen devices, reading, watching stage or other performances, spectator sports, vacations, making love, being with family and/or friends.

The subtlest batteries, however, only get recharged when we are alone with ourselves. This can take the form of sitting meditation but it doesn’t have to. We can be alone in nature, alone at home, alone on an airplane, anywhere. As long as we are not working down the TO DO list, there is a greater chance that we will slip into the Observer state (the precursor to Flow state) effortlessly.

[dropshadowbox align=”center” effect=”raised” width=”auto” height=”auto” background_color=”#dbd4fe” border_width=”1″ border_color=”#3a2b89″ inside_shadow=”false” outside_shadow=”false” ]To help bring on Observer state — a mindset in which you are able to simultaneously observe and analyze your emotional reactions to situations somewhat impassively — this works for me:

  • Look more closely at the place from which thoughts/feelings arise.
  • Don’t add to what you observe inwardly/outwardly, i.e. stop interpreting everything.

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If we spend too much time doing, our conscious mind will block the functioning of our subconscious mind, and we’ll interfere with the stream of consciousness. If we spend too much time not doing, we will under-actualize our own goals. The movement associated with creative energy is a good thing, but stillness in body and mind is also valuable.

Balancing movement and stillness is optimal for maximizing effectiveness toward all our goals in life for love, creativity, and ultimately spiritual fullness, intuitively knowing and feeling connected with all beings and all things.

Strive to achieve the right balance between times spent doing versus time spent not doing.

L’chaim! (Hebrew toast “to life”)

Best to all,

Bill

Follow my regular media blog contribution, In Terms of ROI at MediaVillage.com. Here is the link to my latest post.

Mindfulness

Updated May 1st, 2020

image by Erin Buonocore

In last week’s post we talked about how distracted we have become, and in conclusion we mentioned Mindfulness as one way we can counter the distractions of modern life. Therefore in this post we shall investigate the nature of Mindfulness.

Mindfulness is a form of attention control.

The need to be master of one’s own attention has gotten progressively greater over the centuries as a result of information overload and its distractive effects. We have given this condition the name Acceleritis™, the vast increase in the amount of information needing to be processed by our brains each day. ADD, ADHD, and a fairly obvious reduction in the general population’s ability to stay focused on one problem long enough to solve it, have been the result.

Watch a video about the cure for Acceleritis.

The need for Mindfulness has never been greater.

The Vedas, some of the earliest writings on the planet, recommend three yogic mental/ emotional methods to achieve the conscious and willful control of our attention.

  • Concentration is the focus of the mind on a single object.
  • Contemplation is the focus of the mind on a single subject.
  • Meditation is the contemplation of the Self.

What then is Mindfulness?

We define Mindfulness as the optimal allocation of attention for maximum effectiveness. When one is mindful, attention optimally allocates both inwardly and outwardly at the same time. This helps us understand our own motivations in the moment, to consider not only our needs but the needs and probable responses of others, and to greatly improve what fighter pilots call situational awareness. This is in sharp distinction from our typical behavior, which is to allocate virtually all attention outwardly whenever the eyes are open.

It takes attention and effort to be mindful, but practicing persistent Mindfulness not only allows us to be more present in each moment, it also allows us to shift into a higher state of consciousness to reach the Observer state more often and launch into the Zone or Flow state, the highest known state of consciousness in which right actions seem to do themselves effortlessly.

Mindfulness and Positive Thinking with a solution orientation — overleaping the focus on the problem once it is defined and going right to the focus on the solution — are the cornerstones of what I practice to achieve superior decisions, highest effectiveness, and creative innovation in all aspects of my life. Try this approach for yourself to see if it works for you.

Best to all,

Bill

Read the latest post at my media blog, “In Terms of ROI“ at MediaVillage.com

Which voices do you listen to?

Originally posted September 8, 2015

Volume 5, Issue 27

Most of the time, we are not aware of the layers of louder and softer voices constantly going on within our mind. Most of us have found that the subtlest part of our mind speaks in the softest voice, while the most negative part of our mind speaks in the loudest voice.

Quiet the mind - let the softer voices be heard

By being in the moment, we can actually choose which stream to switch our attention to. We can actively choose at any moment to switch to a subtle channel or to a negative channel. One reason we switch to a negative channel more often is that the negative channels are essentially screaming at us and typically contain a much higher emotional content than the subtle ones whispering under that din.

Not all of the voices in our head are equally smart. When we take action based on a screaming voice, we are less likely to take effective action than when we act based on the quiet voice.

If we listen to the small quiet voices, we find them to be ethical in nature, disciplined, courageous, having good judgment, honest, and somewhat detached from outcomes. The small quiet voices do not have a powerful emotive component.

The accumulated knowledge about brain function related to structure gives at least some reason to infer that the soft and loud voices are playing upon different parts of the brain in different ways. All of the other parts of the brain chorus might also be chiming in, filling in the chords below the melody perhaps.

How do we more often tune into the sound of our softer voice?

We all have experienced quieting down for a moment and suddenly having a deep inner realization that’s been trying to make itself heard for ages. By quieting down the screaming voices, the softer ones can be heard.

To listen in more closely I have found that a regular meditation practice serves me well. The benefits are bountiful, many stemming from getting in touch with the wisest part of our self.

This meditative process of listening to the subtler voices can be practiced during the hubbub of our daily life experience and not just in get-away moments. The benefit to the human race would be enormous if everyone on the planet started meditating for at least a half-hour every day. This is where cultivating a meditative process begins, with a single step, followed by another and another.

Best to all,

Bill

Follow my regular media blog contribution, In Terms of ROI at Media Village, Myers new site. Here is the link to my latest post, “A House Divided Cannot Stand.”

Listen to this new podcast in which Nate Rackiewicz interviews me about the common ground just discovered that could heal the rift between pro- and anti-Trump (first 5 minutes summarizes the later portion). Go to podcast.

Rediscovering that Ancient Territory: Your Own Mind

Updated March 27th, 2020

Now that we are all temporarily confined to quarters – with hopefully some escape to Nature – it’s a perfect time to spend some of it alone within our own selves, reinvestigating that ever-familiar landscape as if for the first time, taking a really good look at what’s in there, without expectations. But possibly with some other cartographer’s notes against which to compare your own inner experiences.

All of us are naturally curious about our own selves. When someone who knew us when, someone older, tells us a story about something we did when we were too young to remember it, we are raptly attentive.

Looking inward at oneself is the first step toward clarity.

If it were not for the culturally ubiquitous time pressure, we would have the same curiosity if offered a searchlight method to see more deeply into our own mind than ever before. Here we offer just such a searchlight.

This posting is a brief exploration into the architecture of inner experience and offers tools to look into your inner Self, through observation and experience. Why bother? Because in order to get into the two higher, most effective states of consciousness — the Observer State, where we can really see what is going on inside ourselves rather than being puppeteered by software in our heads, and the Flow state (Zone), where we are spontaneously doing everything just right — we need to become experts in the empirical study of our own minds and inner life.

What Is the Architecture of Our Inner Life?

Carl Jung defined the four functions of consciousness as perception, feelings, intellect and intuition — the latter referred to in day-to-day life as “hunches”. These are four kinds of events that can go on in consciousness.

Within consciousness, what we experience first is something inside that motivates us and moves us toward or away from something. Those are feelings. Instincts — hardwired genetic carryovers inherited before birth — are partly responsible for some or all of our feelings. The rest arise from motivations we accumulated during our lives, stuff we learned or decided to want or not want as a result of our experiences since birth.

So what are these things you call your thoughts, your feelings, your hunches, your perceptions? Consider, or reconsider, all of the experiences you have had of your own mind, your own inner life.

When I watch what goes on inside of me, it often starts with a feeling that is also somehow an image at the same time. Another part of me then takes that feeling/image and interprets it as a conscious thought — putting names, categorizations, and other specific recognizable details onto the original amorphous feeling/image.

I think that’s what a thought is. An interpreted feeling/image. Diverging from Jung, I posit that thoughts and feelings are the same thing, at different stages of development.

Thoughts add details to feelings/images, turning them into specifications, bringing out additional information that had somehow been packed into the feeling/image.

Possibly feelings are the most substantial and primary actor, coming out of our most intimate connection with our self, and arising to be transmuted into intuitions and/or thoughts and/or emotions and/or images/visions.

Perceptions coming in from the “outside” accompanied by an equal stream of feelings from “inside” suggests that feelings are another sense, like seeing and hearing. In which case, we simply perceive, and the rest of the functions are what evolves from our perceptions. In other words, feelings are inner perceptions, and what we call sense perceptions are outer perceptions. Inner and outer perceptions are the raw stuff of experience, and as we turn them over in our minds, those perceptions turn into thoughts and/or intuitions.

I suggest that perceptions evolve into what Jung classified as thoughts (intellect) and/or hunches (intuition). Outer perceptions — the five physical senses — are what Jung called “perceptions” — and the inner perceptions are what Jung called “feelings”. In my own experience, the raw stuff of my inner life is comprised of feeling/image arisings that I then articulate internally as thoughts, with either words or not, or observe as hunches, without inner words.

Intellect and intuition have always been seen as similar functions. Intellect reaches new conclusions step by effortful step. Intuition gets there in one leap, involuntarily, all by itself. Sometimes when the intuition or hunch is particularly credible and important and came out of nowhere, we call it inspiration, suggesting help from some outside invisible source.

The Searchlight to Our Inner Self

We need maps to study consciousness. We also need meditation to concentrate on seeing what really goes on inside by understanding the basic building blocks of all inner experience — thoughts, feelings, intuitions, and perceptions.

Try this. Find five minutes when you can’t be interrupted and there is nothing dragging you away like a deadline. You might not find time to try this until the weekend, so leave yourself a note somewhere you’ll see it Saturday or Sunday morning.

Sit with your eyes closed and back straight, with your head drawn up toward the ceiling. First, still the mind by experiencing your breath going in and out, without trying to control the breath in any way. After a half-dozen breath cycles or whenever you feel as if your mind is relatively still, begin the exercise.

Now simply watch for what happens at the very beginning of a thought or feeling. A thought or a feeling is going to arise. You are in a state of concentrated sharp attention and the game is to see that arising as quickly as possible, identify what it is, and be able to remember the experience of it as accurately as possible.

This is not as easy as it sounds because we tend to get so instantly caught up in the thought or feeling we forget that we are doing this exercise. That is, until through exercises like this, we find that we have gained true control of our minds in a gradual process that we get better and better at over time. By looking inside, we can begin to cut through dogma and other people’s beliefs, and see for ourselves who we are in our inner worlds.

Best to all,

Bill

Read the latest post at my media blog  “In Terms of ROI“ at MediaVillage.com.