Tag Archives: Emergency Oversimplification Procedure

If You Are Normal Today, It Might Be Holding You Back

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Created May 17, 2024
Welcome to this week’s Bill Harvey Blog.

With metacognition a child can become a mensch at an early age… And it’s never too late to begin practicing metacognition.

The norm today is Emergency Oversimplification Procedure (EOP: the condition that sets in when there is too much information resulting in desperate shortcutting such as rationalized guesswork), a way of using the mind that as little children we fall into as a result of being surrounded by people in that state.

It never occurs to us to question it because it’s totally automatic from the first moment of awareness.

A new paper reports that children who are taught to watch their minds starting at age 2.5 years, show advantages in memory over the control group by the time they are 4.5 years old.

There shall be many other such experiments; and I will be doing some of them with Dr. Jerry Zaltman, in our work of teaching metacognition (also known as self-awareness, mindfulness, Observer state, etc.) to students from Kindergarten through college.

Eventually this will lead to children’s books, animated content, and games (physical, mental, emotional; interactive video, Artificial Reality, etc.) which teach the youngest children to pay attention to their minds as well as everything else. Jerry and I are also planning to insert courseware for public schools and colleges, and, with Chaim Oren, workshops for C suites.

Metacognition does not just improve memory, it improves quality of life. As Aristotle said, “An unexamined life is not worth living.”

The more adept the individual is at metacognition, and the more constant is his or her use of metacognition, the more situational awareness they will have, the more they will comprehend the causes and effects they experience, the more they will be able to discriminate quickly between healthy and unhealthy impulses they have. The more rapidly they can understand the principles of ethical behavior. The more easily they can avoid ego-driven behavior.

With metacognition, a child can become a mensch at an early age.

A child can learn to pay attention to hunches and see if they come true. And can realize when they are having inspired thoughts. And can even precociously discover their purpose in life. But they can only do this if they are watching their own minds as much as they watch the events being reported by their senses.

The same applies to us at all ages.

And it’s never too late to begin practicing metacognition.

The norm is by definition =100 IQ. Today’s amazing AIs are crowdsourcing and parroting everyone, hence their advice is also coming from a 100 IQ. Aspire to something higher and better. Aim for supernormal.

It is said that Buddha taught his son metacognition using a mirror.

“There are actions which bring good to the people and actions which bring harm,” Buddha said, holding up a mirror so Rahula could look at himself. “Before you say anything or do anything, reflect on what good it can do and what harm it can do. If there is any harm, do not say it, do not do it. Do this reflecting continuously. Only take actions that are purely for the good.”
—The First Son, Episode Two of Agents of Cosmic Intelligence, by Bill Harvey

My Best to All,
Bill

 

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ADHD, Autism Spectrum Disorder, and Depression on the Rise

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Created May 10, 2024
Welcome to this week’s Bill Harvey Blog.

The inability to pay attention is a symptom of EOP (Emergency Oversimplification Procedure). My theory of Acceleritis postulates that the amount of question-producing stimuli experienced by the average person per day has been increasing ever since the start of written language. This produces information overload and the tendency to hasty closure – making up one’s mind too fast. It also causes reduction in considering the ultimate questions because we are too busy keeping up with the pace demanded of us by those around us, including media. The natural awe and wonder at life and the universe every child feels, fades away.

Do you let people complete whole sentences without jumping in to say something?

In EOP, one has little patience, because everything is happening too fast, and a part of oneself that wants to do everything perfectly is perpetually frustrated by this. Which makes us rush others to complete their thoughts.

Many people who have not yet been formally diagnosed as ADD or ADHD also have it.

In a recent New Yorker article, writer Nathan Heller cites a study by medical software company Epic which found an over-all tripling of ADHD diagnoses between 2010 and 2022, skewing even higher among younger people.

Inability to sustain attention doesn’t necessarily get optimally controlled by drugs, which often have side effects that bring down individual effectiveness in other ways. Metacognition would be a more successful medical strategy. Meditation could be more effective than medication in the long run. The optimal combination might include a gradual reduction of the drug and finally its removal.

50–70% of people with autism spectrum disorder (ASD) also have ADHD according to the American Psychiatric Association:

“Attention deficit hyperactivity disorder (ADHD) and autism spectrum disorder (ASD) are both associated with internalizing problems like depression and anxiety, and the two often co-occur. A recent study found that ADHD is more strongly linked to depression than autism. ADHD traits are also a stronger predictor of depression symptoms than autistic traits.

Youth with ADHD and autism are at high risk of experiencing mental health conditions like depression and anxiety. Depression is one of the most common mental health problems in young people with neurodevelopmental disorders (NDDs) like ADHD and ASD. Depression in NDDs can be more severe, have an earlier age-at-onset, and have a worse prognosis than in the typically developing population.

Some factors that might be driving the relationship between ADHD and mental health problems include: Genes linked to ADHD, Stressful life events, Environmental factors, and Social cognitive factors.”

Gallup in May 2023 reported that in 2017, 18-29-year-olds in the U.S. were about average in terms of being diagnosed with depression, but by 2023 that level had increased +68% in just six years, to over one in three people in that age group. The whole population is experiencing an increase in depression. Metacognition is not just a nice to have anymore. It is a must.
Rising trends: lifetime and current depression rates

Today science is finally looking objectively at the use of psychedelic drugs for their potential benefits in dealing with medical problems of cognition and affect. The Harvard professors who brought this up in the 60s spelled out the necessary setting and mindsets necessary for such experiments to have the most beneficial effects.

Millions of people today are using cannabis, MDMA, psilocybin, etc. mostly for mood elevation, and can be taught to also use them for self-reflection, under medical guidance respecting the setting and mindset best practices established by the former Harvard professors, much-maligned Timothy Leary and much-beloved Richard Alpert (Ram Dass).

Use of drugs is not a necessity for the achievement of self-awareness, even for those with neurodevelopmental disorders. To demonstrate that semantic and semiotic interventions without chemicals can have beneficial effects, you might try reading parts of this free booklet, The Navigator, from The Human Effectiveness Institute to someone you know who is having any kind of hard time.

Another exercise you might suggest to a person suffering from any of these variations of extreme EOP is to try doing this exercise:

    • Get out along in nature.
    • Find a flower (or any interesting object).
    • Contemplate it.
    • Maintain eye contact with that object.
    • Gently focus your attention upon it.
    • Allow it to permeate your mind.
    •  Notice what you notice about it.
    •  Sustain this attention for at least one full minute without checking the time.
    •  If your mind wanders, gently bring it back to the object of contemplation.
    • When you’ve had enough of the object, keep your eyes focused on it for a little while longer while using your peripheral vision – without moving your eyeballs – to see how much of the background you can see to the left, to the right, up, and down.

This exercise will also begin to bring attention under your conscious control.

Love to All,
Bill

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There Is a Better Way to Run Your Mind

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Created April 26, 2024
Welcome to this week’s Bill Harvey Blog.

The way you run your life has a lot to do with the way you run your mind.
The way you run both these things determines what kind of results you get.

You have surely noticed that not every idea you have is equally smart. We have all had experiences of being very sure of something then having it turn out to be wrong. We’ve all had experiences of ignoring our own hunches then having regretted that as they have been proven to be right.

It doesn’t have to be a crapshoot, guessing which way to go on something.

There are procedures you can learn which lead to inner clarity,
and therefore a degree of greater certainty about which way to go.

These inner procedures fall into a broad category labelled metacognition. Thinking about thinking, and more specifically observing the way you yourself think.

There are reasons why most of us do not learn metacognition naturally. One is that we take for granted things we have become accustomed to. By the time we are seven years old, the age at which Piaget postulates we enter the concrete operational stage, we have gotten so used to the automatic ways we have operated up until then, that it doesn’t occur to us that we have any choice in the matter of the way we think and feel and act. We are already firmly established in habit patterns which have been reinforced over and over again.

In the future, it will, I suspect and hope, become a well-known fact that children should be encouraged to reflect upon the ways they use their mind, starting from day one. In such a world, it might not take seven years to get to the concrete operational level, nor twelve years to get to the formal operational level, nor nearly a lifetime to become a mensch.

Acceleritis (the accelerating number of question-producing stimuli experienced by the average person in the average day) is, in my estimation, a major cause of what neuroscience calls the default network. This is a way of using our minds which the entire species now tends to over-use, due to a sense of how complex everything is, and a giving up on the possibility of figuring it all out. A half-century ago I noticed this behavior pattern and called it Emergency Oversimplification Procedure (EOP). In this behavior pattern, most of our decisions are automatic and reflect habit without reconsideration. Daniel Kahneman famously gave this behavior pattern the name System 1. Neuroscience has not validated the existence of System 1 nor System 2, and also sees this more as a continuum than a dichotomy. In fact, EOP causes dichotomania, the inability to see anything other than black-and-white polarities.

Starting to become more in control of your own mental process begins with simple observation. Watching what your mind does. Withholding judgment as to whether it is good or bad, just watching and noting the way it proceeds from step to step, or leaps across associational patterns from thinking about one subject to another one that the mind has been reminded of by a happenstance linkage between the two domains.

Common Types of Inner Experiences

The Narrator: You will notice a tendency at times to tell yourself the story of what is going on at the moment. Talking to yourself but not out loud, except perhaps at times when you assume no one can hear what you are saying. Some of us talk to ourselves out loud even when others are around. The best way to look at this is as unused creativity looking for an outlet. If you have time perhaps when you find yourself narrating your life, you might sit down and start writing without thinking twice about it, just automatically writing whatever comes into your mind.

Another less positive way of looking at The Narrator is that it is wasting time, and that it is evidence of the ego, the part of you that feels inadequate and spends energy to cover that up and protect you against all the superior people around you.

The Negativity Merchant: This is a sense of negativity that some part of you is trying to sell the rest of you. It sucks you in without your being aware of exactly what is going on, all you can discern is that you are down. It all happens too fast, slips past your guard if you have one, and you are in the grip of fear, or anger, or despair before you know it.

It appears that at least nine out of ten people have virtually zero resistance capability to this inner mood merchant.

One who is practiced in metacognition is able to detect the merchant and neuter its automatic emotional reactions.

This is an especially useful talent to have when someone is trying to push your buttons on purpose in order to manipulate and control you. The person attempting that may not even be aware they are doing it, if they too are in EOP, which is the most common state of humanity today.

Holding the emotional reaction at bay is accomplished by asking yourself questions which you might realize are questions you could have started asking yourself a long time ago. Questions like “That hurt my feelings because I care so much about other people’s estimate of me. Why do I care so much about that?” It might help at first to pretend that there is a Dutch Uncle or psychoanalyst or beloved parent asking you that question.

Pettiness is an aspect of the ego’s concerns which you can use to rein in the ego. You are a noble being, above such things.

Old Tapes: Things you’ve heard yourself say before, many times, over a period of decades. Old rhetoric. You may love some of these stories, things that made a big impression on you in your youth. They are so old they pre-date the internet, and so the word “tapes” is apropos. If the Narrator or the Negativity Merchant is trying to sell you something, they might invoke these old sayings. Some of the Old Tapes could contain valuable gold, nevertheless, as a body of work they constitute a Bias Catalog that could be holding back your own growth. It’s up to your metacognition to separate the wheat from the chaff in a new, unbiased way as if you are being reborn and can decide what to keep and what to dump.

Inspiration: Ideas just start flowing in your mind. The obvious wisdom of the words in your head makes it seem as if someone else is saying them to you. Good idea to write these down, and to make sure that you write enough about the revelations so that you later recapture the entire meaning, which can otherwise slip away.

Seeing Goodness: This can occur at any time. Suddenly you see some aspect of a person or a thing which you realize is admirable, even touching, and you feel uplifted by the moment. It can be a realization of a good side to what is otherwise not so good. It might relate to how you feel about your own life at that point in time, which is one of the best feelings we can have.

It all starts and ends in the mind.

As dark as the present days have been, we might perceive that we are living through the time in which barbarism is on its own very slow way out. Naturally, anything on its way out is going to fight like the devil to not be expunged. With our amazing media technologies and well-developed techniques of deception, well-meaning masses of people can easily be led astray. It all starts and ends in the mind, and our naivete about metacognition is the most dangerous thing in the world today, and the thing that is most easily fixed.

Science, Spirituality, and “Woo-Woo”

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Created April 5, 2024
Welcome to this week’s Bill Harvey Blog.

“Woo-Woo” is defined as “unconventional beliefs regarded as having little or no scientific basis, especially those relating to spirituality, mysticism, or alternative medicine.”

I’m grateful that there is not yet a derogatory term for “theories of universe grounded in science which are not in conflict with spirituality”.

As you may know, my books do not assert the existence of God, but point out that we could all be part of a single consciousness, a consciousness which could have the qualities we as a species have generally intuited for God – omnipresence, omnipotence, and benevolence.

My main emphasis in these books is that we should keep an open mind, and in our decisions and actions take into account the possibility that this is the truth—that we should be empirically scientific toward our own experiences, and objectively observe if the one-consciousness lens is useful in understanding what goes on in our lives.

Rather than filtering out our hunches and inspirations, our blatant experiences of telepathy and empathy (understanding, emotional telepathy), and our spiritual intuitions. EOP, Emergency Oversimplification Procedure, is the instantaneous dichotomistic bucketing of everything into good vs. bad based on accumulated imitative conditioning, without giving any fresh thought to any matter.

As a species we have been driven into the EOP condition by a combination of Acceleritis, accelerating information overload, plus the dominant unsupported assumption of Western science since circa 1800 that the material world is all that exists and that it came about by accident.

In that science thus constrained, the importance of consciousness has been generally belittled.

Stellar exceptions: William James, Jung, Einstein, Wheeler, and Hawking — who in his last book held up Wheeler’s Participatory Anthropic Principle as part of Hawking’s own worldview. By the implications of their thinking, these renowned scientists all opened the door to the possibility of a universe which is a consciousness. None of them, however, took it that far.

Einstein, like Thales and Spinoza, had spiritual feelings aimed at the universe and at the intelligence which had created it. By bringing the observer into his thought experiments, Einstein snuck consciousness back into science’s picture of reality, thus discovering relativity.

These great thinkers were resuscitating animism, originally emerging as the first natural religion, essentially the feeling that the Creator is in everything. The native Americans shared these same spiritual feelings.

Animism never went on to become a formalized religion, that was pantheism, its next stage of evolution toward today’s dominant monism – which within Hinduism still contains a pantheistic pantheon as masks of the One, as established by the Upanishads.

Neither Spinoza nor Einstein saw any conflict between their animism and Judaism. This is key. What it says is that not only is it possible that we are part of a field of consciousness which invented matter-energy-spacetime, it also says that there is no distance between that and the beliefs and values of the world’s religions, that it is all internally consistent, integrity exists, science is its mental emanation, spirituality is its emotional emanation.

Will we then all become more positive about life and about each other? It would be natural, once we get out of the habit of implicitly putting down all spirituality because of some Woo-Woo extremists.

But Thales, Spinoza, Einstein, and many other people have experienced that moment, that rush, of spiritual realization, when one suddenly gets it— that there could be a scientific God.

We might not be limited to this world, this one lifetime.

One suddenly has a sense of cosmic resonance, of the importance of being.

We know that consciousness exists. We know that with much more certainty than we know that matter exists since we experience matter through our senses, which are part of our consciousness.

So it would be illogical to deny the possibility of a much larger consciousness.

Woo-Woo is another form of EOP. Oversimplification. It is not necessarily something that happens to people as a result of their own spiritual realizations, it might have been transmitted to them by friends and associates and/or by social media or books they’ve read.

Because Woo-Woo is essentially authoritarian and faith-based, it is a belief system and does not rely upon scientific support. It tends to be open-ended i.e. pretty much anything goes.

Back in the 70s when psychedelics first reached a mass audience, both spiritual realizations and Woo-Woo began to spread through the world culture. Two parallel and related processes.

Today there are about a thousand times more books published per year about Woo-Woo than in the 70s. They are almost all well-intended. A few are cryptopolitical propaganda. The field does much more good than harm, in my estimation.

Getting people to be less negative is a good thing. It would be better to do that with less exaggeration and fewer black-and-white generalizations. But game theory proves that optimism is more utilitarian than pessimism. Yes, Woo-Woo goes too far, but I wouldn’t waste time putting people down. Better to help Woo-Woo folks metacognize, recognize, and master their own egos, reopen their minds to all possibilities, and move up into the Observer and Flow states, and out of Woo-Woo followership.

Mixing Woo-Woo with politics is a sure sign that it is the most naïve, imitative form of Woo-Woo. Spirituality is above politics. If we are all one thing, factions are a mental illness.

Takeaway:

Don’t believe anything except your own experience, be observant and keep an open mind, test and learn, see if this one-consciousness lens is useful to you, realize Oneness as an ever-constant possibility.

My Best to all,
Bill

 

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