Tag Archives: Acceleritis

Who Are You Really?

Originally posted August 11, 2011

The Theory of the Conscious Universe was the working title of my book, “You Are the Universe: Imagine That, released in 2014.

Why does it matter what your true identity is? Because if, for example, you are an accident in an accidental universe, better to act 100% in your own self-interest at all times than if, say, you are actually the universe itself, in which case 100% of your actions should be for the good of the universe, because you and everybody else will wind up winning biggest that way.

As in all these posts, although it may seem as if we are talking about matters of interest only to philosophers, scientists and intellectuals, in fact we are talking about action decisions each of us must make from second to second throughout our lives — and how to make the most effective decisions for your own later satisfaction.

One of the biggest mistakes individuals make in our culture, as a result of Acceleritis™ — the information overload condition created by the written language/media revolution of the past 6000 years (an eyeblink since homo sapiens first appeared) — is the implicit assumption that the larger philosophical questions as to who we are and why we are here, the meaning of life, are irrelevant on a personal level. Instead we grind away as unthinking slaves to the assumed requirements imposed by the culture. This is true even if we style ourselves as being highly individualistic. We remain slaves to conditioning until we realize that it’s always been about the basic questions, and by putting them aside we have dwarfed our very being.

Many of you have sent me comments outside of the public commentary channel below, and/or phoned to talk about these posts, and a few of you have collared me in person to respond to one thought or another. One of my genius friends who happens to be an atheist gave me an idea. It seems that atheists (I used to be one myself) like the rest of us understandably associate certain words with certain images and so on, so that when I use initial caps, or use the word “God”, or in other ways tie the Theory of the Conscious Universe (TTOTCU) to the teachings of religions, I make it impossible for TTOTCU to get a fair hearing from my atheist friends.

Therefore in the interest of allowing all readers to evaluate TTOTCU on its own merits without distracting connotations, we will begin to skip the religious references except where essential to some actionable point. Instead let’s consider TTOTCU as if the idea of there being one universal consciousness has nothing to do with religion or with the concept of God. I consider it fascinating that while TTOTCU is a scientific theory that makes no assumptions about mystical processes but reduces everything to the way information behaves — somehow winds up also squaring with what the founders of the world’s leading religions said, which constitutes self-evident perennial wisdom. However, I will set aside my fascination for this remarkable dual explanatory power, so that TTOTCU can be presented as pure science without raising emotional side issues.

And now, to the question of Who Are You Really?

In the prior post we wound up concluding that the two things we can absolutely say for certain, really do exist, are consciousness — that which experiences, the Self — and information, the stuff of experience — that which is experienced.

These are the only phenomena we observe directly. All else is mediated by our senses which tell us that time and space, hardness and solidity exist, and yet our Quantum Mechanics (QM) instruments tell us these things do not exist apart from the Observer (Self, Consciousness). So we cannot trust that our senses are conveying to us an accurate picture of reality. There could be an unmanifest part of reality, which by leaving out heads us in totally the wrong direction toward understanding our situation.

As I’ve begun to explain in recent posts, the Theory of the Conscious Universe postulates that a single Self is the only thing that truly exists.

Let’s look at this idea objectively. Let’s divorce the idea from the idea of God. We are talking about the same kind of self or selfness that we ourselves experience.

Imagine that you started life as a disembodied self. You would perhaps become aware of yourself gradually. Once you became aware, you could imagine things and visualize things — and this process might start in your dreams at times when you went from a clear consciousness to a foggy one.

Using the dreams and the waking imagination and your powers of visualization you could — if you had endless time — imagine all sorts of things. You could classify your own mental experiences. You could perhaps see that everything you experienced could be considered as information.

Perhaps if your intelligence level was far greater than that of human beings, you could even learn how to program yourself like a computer, since the contents of your experience would all consist of information.

Perhaps then you could program yourself to create cellular selves within yourself that could only for a time experience through the perspective of those subselves, whereas you yourself could experience what they were experiencing while also experiencing your own self.

What do I mean “you could program yourself”? What would this experience be like? Perhaps it would involve concentration. In his book The Meditative Mind: The Varieties of Meditative Experience, my friend Daniel Goleman (better known for his best-selling book series on emotional intelligence) describes the “concentration games” played by certain people in India since ancient times. Apparently a number of individuals in human history have been able to concentrate so strongly as to be able to turn off their sensory organs and ultimately even their sense of consciousness (“nirodh”, the next step on the path of insight after “nirvana”). If even a few human beings can train their ability to concentrate to this lofty degree, then surely we can imagine that a being of far greater processing power than a human — something with the processing power to create and sustain the complexity of the universe we behold — could also do similar stunts through concentration on a desired “program” of its own consciousness.

Perhaps you the original consciousness, the original self that has created us all as a part of yourself, could first program yourself to create light/energy, and then from light/energy to create matter and spacetime.

This would make you (a) a life form and (b) the only thing that really exists and (c) the underlying substrate of everything created by you to exist within you.

Certainly it would make you a very special life form compared to the life forms we know. Yet we know many lifeforms on macro and micro scales of size that have bizarre characteristics alongside which you would just be another very interesting specimen.

Given your scale it is no wonder that many individuals find it natural to worship this One Self. However that is not the only way it is possible to relate to you. One can also think of you as our Older Brother Self. It would be unusual not to naturally like you since we are you. So the natural reaction to the One Self would be somewhere between friendly and worshipful, take your pick.

That Self has creatively established a Cosmic Game It (We) play(s). Existence provides a never-ending pastime that is engrossing and rich in feeling. Obviously, on our planet part of the game is the secret of our true identity. We cannot normally during life remember anything that we experienced prior to this life, and so we tacitly always assume our identity is the body that the sense of Self currently inhabits.

In computer terms the information beyond the memories of the one instance of self, the local body that the Earth person takes to be the self, simply has been withheld from that node by not providing authorization.

The Perennial Philosophy (which however is not a scientific theory, and falls back instead on mystical conceptualization) tells us that the one self (called “God” or “the deity” in the Perennial Philosophy) gave the later pseudo-selves free will in order to make the game more interesting. This would not have worked without withholding authorization to the memory of the one self at least for the time period of the game. Remembering that one is the One, there is wisdom precluding all courses of action except the optimal for all concerned, and so effectively there is no free will. This could be an overstatement since aesthetically there are always multiple allowable choices but this would trivialize free will to some extent. Holding back the memory of the true identity unquestionably adds poignancy to the game — including such aspects as fear of death.

Again, what the Theory of the Conscious Universe posits is that this very sense of Self is the only thing that exists. That Self has made dubs of itself that for a subjective time period are, as in our case, not told the secret. We live in a permanent case of mistaken identity. We think it is us that is having these experiences when actually it is the One having these experiences through us. But our sense of Self is not different from the One. Our current sense of self is the experience the One is having in our instance of the Singular Self.

In your mind, project a mental movie: see the world and its history as if from nearby in space.

You did all that.

You are still doing it.

It is scientifically possible that this is not just speculation but rather what is really happening. In fact as science progresses it is converging on this depiction of reality. John Archibald Wheeler is but one of many highly respected scientists who have made statements consistent with the Theory of the Conscious Universe already. Science by definition must not proceed too rapidly, carried away by mere enthusiasm over an interesting new idea. So it could be after our lifetime that science finally comes out with a refined and perfectly acceptable version of TTOTCU.

Just knowing it is a real possibility gives permission to begin to relax into the more enjoyable version of life that settles in once we accept that TTOTCU may well be the true depiction of reality. In the psychotechnology (a set of practices which allow an individual in today’s super busy world to spend less and less time in Emergency Oversimplification Procedure – EOP – and more time in the Observer State and Flow State.) of the Human Effectiveness Institute (THEI), TTOTCU is not assumed. Nothing is assumed. THEI advises that the best approach to reality is to admit that we do not know the true nature of reality, and that therefore our actions must always be decided with full consciousness of that lack of certainty. This has the effect of unlocking what are culturally locked-in biases.

The fact that we then become more successful in some ways seems to provide a built-in validation of TTOTCU. For when one believes one is on the side of the whole universe, one’s behavior changes accordingly. All conscious motivations are positive rather than vengeful or petty, and this is a more successful strategy for accomplishing anything involving the cooperation of other people.

Mistaken identity and one other factor have driven most of us to “lives of quiet desperation”, as Henry David Thoreau put it. The other factor is the explosion in accelerating inventiveness triggered by written language — what I have dubbed “Acceleritis”. If this were not a mystery planet — other planets in other galaxies perhaps being experiments in remembering One’s true Identity at all times — Acceleritis might not have had such damaging effects. But the combination of the two handicaps has produced, at least for what be a brief reaction period as glimpsed from Above, a world of suffering, morbid fascination for violence, war, petty bickering, mental disorder, emotional chaos and the self-dwarfing of the One into decidedly unheroic roles.

Acceleritis we will recall is the inability of the brain to keep up with the incoming traffic as the number of question-producing impressions hitting the brain per second ceaselessly soars upward. The advent of written language some 6000 years ago is posited to be the triggering factor in causing Acceleritis.

Acceleritis manifests through tools, weapons, and media. Manic inventiveness in all three fields is carried out in a culture dominated by a minority that was historically first to use these tools, weapons and media, and through this they acquired power and heavy metals/money/credit, they were sustained first (and always) by (threat of) violence, and all of this thuggery was papered over later by a façade of legitimacy. Still, today’s nations were each founded based on the self-interest of those taking over, with the only possible exception being the United States of America.

Even America today has been pulled back into sameness of mentality with the earlier nations. This would not have happened on a planet without (a) mistaken identity and (b) Acceleritis. Those are the two factors pulling us down as a race. They threaten the very substance of the planet.

What a drama! The One has set up a most amazing adventure epic, larger than life, larger even than Cecil B. DeMille’s Hollywood. Now the torch has been passed to us, and we are privileged to be here at this momentous time. What happens, what we do, the roles we rise to, in the next few years will be a turning point in one direction or the other.

We ended the prior post with a promise to explain in this post why I sometimes capitalize “Self”. Here is the explanation. It comes down to the singularity of the One Self. What if TTOTCU is true, and the ancients intuited TTOTCU themselves but lacked modern scientific language and method and so thought about the One Self through the only lenses they had, including the impulse to attribute nature to a cosmic personality, what religion calls “God”. Why capitalize it, why consider it to be above us? Why not do so, since the whole of oneself is clearly above any part of oneself. Why worship the One Self? This is more a matter of aesthetics. The One Self logically being our own larger self in TTOTCU, one would naturally like and love it and wish to be harmonious with it. If worship also comes naturally then why block the feeling? If worship does not come naturally why not be open to some other form of relationship with the posited One Self? How about gratitude? How about loyal friendship?

Game Theory enters in at this point. Let’s admit that TTOTCU is just an unproven theory. Okay, so what does Game Theory tell us we should do? It says that since TTOTCU is a possibility, action based on admitting the possibility is real is better for the individual than acting as if the possibility is ridiculous. Because if TTOTCU turns out to be true (each of us will either find out after death that it is true, or we will no longer be aware of anything), then it would be better to have that base covered just in case.

Based on the way I am betting, my actions are always (except when I slip into robot behavior) in light of TTOTCU, and hence my use of initial capitals sometimes to relate to the One Self. I will tone down that convention now in order to make it easier for agnostic/atheist readers to consider the possibility of TTOTCU being accurate.

What is the meaning of life? Life is a game and an art form. It is the supreme game and the supreme art form. It is cosmic and celestial. We are in fact the children of the stars. We ourselves are stars, greater than stars, we are each of the star of the show. Only the challenge slope presented by Acceleritis makes it so hard for us to realize our true identity, or even to credit that identity as a possibility. No movie character ever faced a more dramatic challenge slope. There will be no victory as great as our own when we finally overcome.

Where did the Singular Self come from in the first place? Why does a Singular Self — or anything else for that matter — exist? Isn’t it far more logical that nothing exists?

Please see and react to our further exploration in the next post.

Best to all,

Bill

Emergency Oversimplification Procedure (EOP) on a Social Level

In a superbusy world, EOP (Emergency Oversimplification Procedure)* Man jumps at the chance to believe, and says to himself he has no time to think for himself. Religions, political systems, sports leagues, the old left-right wing oversimplification, skin color biases, all of these things become time saving conveniences to EOP Woman and Man. Don’t have to think, thanks!

At some age, pretty early in life, each of us thinks of all the big questions for the first time. Who am I, why are we here, etc. That, on top of all the other unanswered questions produced by our interactions with others, drives us all to the same emotional state of permanently giving up on getting answers. This is the very moment EOP begins.

Some of us never did give up on getting answers and so slip in and out of EOP but spend more than the average amount of time out of that state. EOP still gets us because our minds were not trained to deal with the rapid and complex input streams. But we periodically catch up and come out of it.

Avoiding deep thought and simply getting through life is EOP.

This creates an ideal petri dish in which to grow the ideas that are offered to us as mass movements. Instead of each of us having access to tools that allow us to bring out our inherent individual talents and give these developed talents to the world, our time is too constricted for that because we are doing something often tangential to our true talents in order to pay the dues we owe society in the form of money. Instead of our own perceptions we are provided a menu of mass perceptions to choose from, and because everyone subconsciously gets it that we are all in some kind of fog (EOP), there are not too many choices.

Pre-packaged belief systems on the menu: Capitalism, Communism, specific religions, immersion in some form of ongoing mind-consuming gladiatorial spectacle (spectator sports) requiring memorization of names and scores and other factoids in order to sustain a feeling of belonging and being accepted, choices on mass issues such as race – all of this is a kind of mantra that distracts the mind and keeps it busy processing the accepted mass topics and positions on things, often particular to where you happen to live.

The individual life of the mind is something we are faintly aware of hearing and feeling going on somewhere in the background but we don’t have time to pay much attention to our own thoughts except when we are alone, which is rare. If most of us break out of EOP at all, it is sometimes, when we are alone.

Socially, the effects of EOP are dramatic. We ignore the empathy-endowing effects of the mirror neurons in our brain and coldly close our hearts to other people except under exceptional circumstances. We see life as a dog-eat-dog bar brawl in which we have to look out for number one. Money pressures are the riverbanks that shape the flow of our actions and reify the perception of life as a free-for-all fight for survival.

Neofeudalism becomes the underlying state of society, in which the Haves control the situation, and not-having is perceived by all as being perfectly civilized. Democracy is the right idea when fully carried out, which it never has been. Today democracy is a noble intention but not yet a realized reality. The Internet creates greater potential for true democracy – we shall see how many years go by before such a thing happens.

Whatever tools we use to re-adjust society it will probably take hundreds of years to fully eliminate Havenotism everywhere on Earth, and establish a hutopia (a humanly possible utopia) where individuals are cultivated for their unique mix of talents, which can be shared with others on as large a scale as naturally develops in each case. Again it sounds like some form of Videoized Internet will be involved – perhaps totally artificial reality as visualized in the early works of William Gibson (who coined the term “cyberspace”).

Some will ask whether we can ever really get there from here. Naturally it is easy to think of the Haves as being selfish and not wanting hutopia. In fact you the reader are probably a Have, as I am. We are not bad guys. So maybe there are fewer bad guys than is normally assumed in EOP. Maybe practically all of us are just caught up in this Acceleritis™ pandemic, and not actively against hutopia. How about hutopia without anyone giving up a reasonable level of wretched excess?

In hutopia even the Haves will be having a better time. There is a very high ROI on hutopia. And it is a payoff for everyone, without exception.

The pursuit of happiness. Having that in our country’s Declaration of Independence and bonded into the Constitution was a first in history. No country before us legitimatized the natural right to happiness, or even the idea of natural rights. The great contemporary songwriter and my great friend Stan Satlin brought this to my attention and said that in Judaism is the same idea, mitzvah, focused on giving others happiness and so sharing in that happiness oneself (and thereby giving back to the Creator).

I often think that the one other natural right I would have suggested had I been there would be the right to have one’s innate talents cultivated. This is where I see the greatest tragedy in Havenotism. So many talents wasted. We all benefit from having the greatest development of talents on Earth. We will all wind up getting better service that way.  😀

The Earth’s resources divided by the number of people probably makes hutopia easily possible even with today’s toolware. And the technology is also in (and driving) the state of Acceleritis so it won’t be long before the technomultiplier effect gives us even more economic leverage to achieve hutopia with.

But put that dream aside for now. Let’s talk about what we can do in our lifetimes.

I submit that the priority is EOP. We have to get out of it.

How do we do that?

First of all we will need a psychotechnology – a set of practices which allow an individual to spend less and less time in EOP. More time in the Observer State and Flow State.

This is by no means optimized as a technology today. What we have are the beginnings of toolware. Thousands of people have attested to the fact that these tools work.**

As a society we have to continue to develop and refine psychotechnology, and we must see to it that it is installed in all of our schools.

I don’t mean my stuff necessarily. Let’s as a society engender a process by which these plowshares get beaten into gleaming instruments of biofeedback contentware, kind of a Rosetta Stone language feedback courseware expanded into all conceivable media from books and blogs to artificial realities and brainscans.

Let’s make it a priority to clear our minds of EOP. By all means let’s have real scientists verify what I have been saying. I have in fact been getting positive feedback from neuroscientists for some time, so I know that while unscientific, my hypotheses are somewhere in the vicinity of the truth, lying as behind a veil just out of perception range by the mass of humanity.

It should be possible to measure the brain signatures of EOP, Observer State, and Flow State, and thereby better understand their existence and ways to move from one to the other. Since the early 80s I have been peripherally involved with experiments of this type and know that symmetry of EEG levels (delta, alpha, beta) between left and right brain is one part of the brain signature of the Observer State (and probably of Flow State). From recent work at Yale we know there is a reduction of random information flow across the corpus callosum – as if a reduction in mental chatter – in the Flow State (The Zone, as Yale Master Marvin Chun puts it).

Precisely knowing the totality of the brain substrates of these states will move us from hypotheses to a real theory of brain states, and a true psychotechnology that can elevate the effectiveness of the human race. It’s my hope that the Human Effectiveness Institute can at least begin this process, and we will get as far as we can.

Best to all,

Bill

*EOP (Emergency Oversimplfication Procedure), the condition that sets in when there is too much information resulting in desperate shortcutting such as rationalized guesswork.

** Out of ~35,000 copies of my book Mind Magic sold on lifetime moneyback guarantee, 11 came back, and over 2000 endorsement letters/emails were received generally citing life changes in desired directions and saying more people should read this book.

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In Praise of Goofing Off

Or, Indirect Observation of Undirected Mentation
Volume 4, Issue 31

The creative process goes through four stages: absorbing information, turning away, the Aha! Moment, and implementation.

A third of a second before the Aha! Moment — a type of Flow state experience — Daniel Goleman explains that there is a burst of gamma activity, signifying the rapid creation of a new network of neural connections, in the neocortical right temporal cortex of the brain.

The Aha Moment

The Aha! Moment (image courtesy of DailyMail.com)

In our present culture in which multiple jobs are held by most persons just to keep up with their Jones, and in which Acceleritis necessitates massive multitasking, the creative process tends to become truncated into a two-step process of absorbing information (never enough), and implementation. In other words, no Aha! Moment.

The absorbing of information part was easier before the Internet. One saw the logic of not going too far, because it would cost too much time. Now one can keep drilling down further and further without an apparent end in sight.

Finding information however continues to be the major complaint of executives and their teams. You know you have it somewhere and you can go searching for it but it is so boring and annoying given the time pressure. Give me a dashboard where I don’t even have to remember what it is called and yet can still find it in a second. Until then, just send that thing to me again.

When you break down how much time goes into the absorption (including searching) and other aspects of the process, the two middle stages — turning away, then the Aha! Moment — take almost no time compared with absorbing and implementing. And yet those two middle processes account for the quality of the outcome or creative result. With only the bookends and no middle the result may be passable but it does not rock. Are we here just to do stuff that’s passable, without the satisfaction of Flow state-level outcomes? No way — makes no sense. Life is about living large, not just robotically coping.

And all you have to do is have more fun! Goof off. Take a break, a mini-vacation at the right moments in your creative process, and the Aha! reveals itself.

However, this only occurs if your mind is in a certain state receptive to the sense of Aha!. That state can be described as the indirect observation of undirected mentation. Let’s break it down.

Undirected mentation is when you let your mind go wherever it wants.

Indirect observation is (by my definition) the alert watching of something as if seeing it for the first time.

So you receive Aha! to the degree to which your mind can do whatever it wants to do with no pressure to perform or achieve anything. Meanwhile a very alert part of you is watching your own mind, as if from outside.

When you do this, the tendency is for that Observer state part of yourself to go to sleep. That is, your point of view tends to get reabsorbed into the part of the mind that is just playing and you forget to look at it from the detached Observer point of view. You get caught up in some attachment motivation, some feeling/emotion, which identifies you with the relaxing, playing, wandering mind. This may feel wonderful; however, it doesn’t help you if the objective is Observer and then Flow states. “Identification with” leaves the attachment turned on. “Detachment from” is the goal.

Remain the scientist, the objective observer when goofing off, and the Aha! will come more often.

Best to all,

Bill

 

 

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A Way Out of War

Volume 4, Issue 24

Sun Tzu said that the greatest leaders win without having to fight. Solomon’s sarcastic remark about cutting the baby in half was an example of one tactic for conflict resolution. As was Jesus’ remark about ye who is without sin casting the first stone. May we continue to evolve ways of cooling down rather than escalating. Now that WMD are so available, living in a tinderbox would seem to require it.

It is easier to understand some sources of conflict than others. We have known since the Greek Golden Age and probably earlier about the tendency for hubris, how an individual’s rise tends to lead to megalomania. We today see the threat of North Korea in that light. We can be more empathetic when poverty is the seedbed for hostility, as in the recent splinter perversions of the otherwise upright Islamic version of the Abrahamic group of religions. (I know some readers will think about Muhammad’s own wars and color Islam with it, but every religion and nation has been embroiled in wars at least as far back as the advent of written language, which fomented Acceleritis.)

The war that is harder to understand, at least in our present day, is the war between science and religion, flaring up once again. In the old days it used to be religion attacking science, which is not as counter-intuitive as the recent eruptions of science attacking religion. And not only religion, today we even see isolated cases of scientists even attacking philosophy. One otherwise brilliant and charming scientist publicly calls people who believe in God “stupid” (although how “smart” is it to publicly insult 93% of the world population)?

Some media always call attention to controversy because “it sells papers”. The main dangers of such altercations are distraction, demoralization, and fuel for the fire of political conflicts. To the extent that civilization wishes to hold together against militant uprisings, it needs to also hold to civilized behavior.

Dichotomania is one result of Acceleritis — putting everything into black/white good/bad categories. To the extent that those disposed to cause trouble — the powers behind terrorism — can identify themselves as lovers of God and the scientific West/East civilization as anti-God (Satanic), the motivational drivers of kamikaze behavior are multiplied.

My great friend the artist Peter Sorensen just sent me a collection of articles from the British publication New Scientist. In these articles, leading scientists discuss religion from a more clearheaded perspective. One article by physicist and philosopher Victor J. Stenger vindicates what I have been saying for decades, that the existence of God can be treated as a scientific hypothesis. He goes on to say that no evidence has been collected in support of that hypothesis. In my dissenting view, this is because today’s science defines “evidence” in such a way as to exclude the experiences within individual consciousness that cannot be measured by external devices.

The hidden agenda of Materialistic Accidentalism — the splinter cult within science that practices reductionism, sometimes comes across as uptight, and has started up unnecessary fights with religion and philosophy — seems (perhaps only to me) overly concerned with absolute certainty, which I consider to be pragmatically unavailable. Even quantum theory is self-admittedly a construct with high predictivity, yet no one claims it is the final answer with absolute certainty. The certainty angle is the hidden reason behind the restrictive definition of evidence, excluding what we lay individuals can experience for ourselves without third-party instrumentation. This makes science a closed group excluding the mass of humanity from partaking in its ways, exactly like an ancient priest class. I feel we can all be scientists in the way we live our lives, keeping track of experimental results and changing our thoughts and actions accordingly.

I wrote my new book You Are The Universe: Imagine That to offer a third way of looking at things, outside of the classical religion vs. science context. The book is a theory, a set of hypotheses, intended to explain the universe in scientific terms as a single field of consciousness, and to define consciousness as, in effect, an energy computer of such an intelligence level as to allow self-awareness. This one Self manifests in many forms, living through each of us as a temporarily sequestered pseudo-identity.

The book details how this model actually supports the core beliefs of all religions. It is unique (insofar as I know) as a scientific/empirical approach that resolves the millennia-long appearance of a war and an at-essence incompatibility between religion and science.

Mine is neither the current science approach (demanding credentials and relatively rapid verifiability by instrumentalities in the consensus reality) nor the classic theistic approach (faith, belief, authoritarianism, doctrine). It is a third way.

In the book I offer an experiment that readers can perform and determine the pragmatic results for themselves. I’m more concerned with the pragmatic — finding a set of operating rules to optimize life, gain insight into self and others and into the whole of which we are each a part, and thus reach and stay longer in the highest Flow states.

I am hoping that many people experiment with this third way. Pleased with the results, they might then help damp down the unnecessary, distracting, demoralizing and dangerous ideological wars, and better enjoy life. They don’t even have to give up science or religion.

More about Materialistic Accidentalism in this one minute video interview I did with my daughter Nicole adds a relevant point. Krishnamurti beautifully explains why rooting exclusively for any partial system works against our highest collective interest:

“When you call yourself an Indian or a Muslim or a Christian or a European, or anything else, you are being violent. Do you see why it is violent? Because you are separating yourself from the rest of mankind. When you separate yourself by belief, by nationality, by tradition, it breeds violence. So a man who is seeking to understand violence does not belong to any country, to any religion, to any political party or partial system; he is concerned with the total understanding of mankind.”
— J. Krishnamurti

Best to all,

Bill

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You Are The Universe: Imagine That is now available. Read an excerpt and watch my videos where I talk about the book. The E-book is coming in September.