Created April 5, 2024
Welcome to this week’s Bill Harvey Blog.

“Woo-Woo” is defined as “unconventional beliefs regarded as having little or no scientific basis, especially those relating to spirituality, mysticism, or alternative medicine.”

I’m grateful that there is not yet a derogatory term for “theories of universe grounded in science which are not in conflict with spirituality”.

As you may know, my books do not assert the existence of God, but point out that we could all be part of a single consciousness, a consciousness which could have the qualities we as a species have generally intuited for God – omnipresence, omnipotence, and benevolence.

My main emphasis in these books is that we should keep an open mind, and in our decisions and actions take into account the possibility that this is the truth—that we should be empirically scientific toward our own experiences, and objectively observe if the one-consciousness lens is useful in understanding what goes on in our lives.

Rather than filtering out our hunches and inspirations, our blatant experiences of telepathy and empathy (understanding, emotional telepathy), and our spiritual intuitions. EOP, Emergency Oversimplification Procedure, is the instantaneous dichotomistic bucketing of everything into good vs. bad based on accumulated imitative conditioning, without giving any fresh thought to any matter.

As a species we have been driven into the EOP condition by a combination of Acceleritis, accelerating information overload, plus the dominant unsupported assumption of Western science since circa 1800 that the material world is all that exists and that it came about by accident.

In that science thus constrained, the importance of consciousness has been generally belittled.

Stellar exceptions: William James, Jung, Einstein, Wheeler, and Hawking — who in his last book held up Wheeler’s Participatory Anthropic Principle as part of Hawking’s own worldview. By the implications of their thinking, these renowned scientists all opened the door to the possibility of a universe which is a consciousness. None of them, however, took it that far.

Einstein, like Thales and Spinoza, had spiritual feelings aimed at the universe and at the intelligence which had created it. By bringing the observer into his thought experiments, Einstein snuck consciousness back into science’s picture of reality, thus discovering relativity.

These great thinkers were resuscitating animism, originally emerging as the first natural religion, essentially the feeling that the Creator is in everything. The native Americans shared these same spiritual feelings.

Animism never went on to become a formalized religion, that was pantheism, its next stage of evolution toward today’s dominant monism – which within Hinduism still contains a pantheistic pantheon as masks of the One, as established by the Upanishads.

Neither Spinoza nor Einstein saw any conflict between their animism and Judaism. This is key. What it says is that not only is it possible that we are part of a field of consciousness which invented matter-energy-spacetime, it also says that there is no distance between that and the beliefs and values of the world’s religions, that it is all internally consistent, integrity exists, science is its mental emanation, spirituality is its emotional emanation.

Will we then all become more positive about life and about each other? It would be natural, once we get out of the habit of implicitly putting down all spirituality because of some Woo-Woo extremists.

But Thales, Spinoza, Einstein, and many other people have experienced that moment, that rush, of spiritual realization, when one suddenly gets it— that there could be a scientific God.

We might not be limited to this world, this one lifetime.

One suddenly has a sense of cosmic resonance, of the importance of being.

We know that consciousness exists. We know that with much more certainty than we know that matter exists since we experience matter through our senses, which are part of our consciousness.

So it would be illogical to deny the possibility of a much larger consciousness.

Woo-Woo is another form of EOP. Oversimplification. It is not necessarily something that happens to people as a result of their own spiritual realizations, it might have been transmitted to them by friends and associates and/or by social media or books they’ve read.

Because Woo-Woo is essentially authoritarian and faith-based, it is a belief system and does not rely upon scientific support. It tends to be open-ended i.e. pretty much anything goes.

Back in the 70s when psychedelics first reached a mass audience, both spiritual realizations and Woo-Woo began to spread through the world culture. Two parallel and related processes.

Today there are about a thousand times more books published per year about Woo-Woo than in the 70s. They are almost all well-intended. A few are cryptopolitical propaganda. The field does much more good than harm, in my estimation.

Getting people to be less negative is a good thing. It would be better to do that with less exaggeration and fewer black-and-white generalizations. But game theory proves that optimism is more utilitarian than pessimism. Yes, Woo-Woo goes too far, but I wouldn’t waste time putting people down. Better to help Woo-Woo folks metacognize, recognize, and master their own egos, reopen their minds to all possibilities, and move up into the Observer and Flow states, and out of Woo-Woo followership.

Mixing Woo-Woo with politics is a sure sign that it is the most naïve, imitative form of Woo-Woo. Spirituality is above politics. If we are all one thing, factions are a mental illness.

Takeaway:

Don’t believe anything except your own experience, be observant and keep an open mind, test and learn, see if this one-consciousness lens is useful to you, realize Oneness as an ever-constant possibility.

My Best to all,

 

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