Created October 14, 2022

Welcome to this week’s Bill Harvey Blog.

In these dangerous times, the one thing you can do to help the world is to help yourself, by bringing out the best in yourself.

Imagine for a moment that the worst-case scenario actually happens. Say battlefield nukes are used by a person who only cares about himself, and then the use of nukes by capable parties escalates until numerous cities are wiped out and this continues until one day, you and your family come up from the basement and risk the radioactivity. And find yourself in an anarchistic society of survivors trying to pull together self-sufficient pockets built around local farms. What skills will you have to contribute?

If you’re a carpenter, plumber, electrician, doctor or dentist, farmer, or can repair machines, you will be very important to the community. Today many of us are knowledge workers and our abilities might not be immediately perceived as essential to survival. What can we do to help besides babysit, teach children to read, write and calculate?

There will always be a need for people who can help resolve conflicts through dialogue, who can serve as the voice of reason when others are locked in opposition. These are people who have processed their own internal divisions and can be objective and compassionate, who have conquered their own egos.

The value of becoming such a person – or becoming even more of such a person – is not dependent on the downside scenario. By uplifting ourselves we stand a better chance of bypassing the downside scenario. My main ongoing point is that the root causes of today’s horrifying threat vector salad are within ourselves, and that only by assimilating ancient knowhow can we transcend our racial immaturity and bootstrap ourselves to a society where leaders and citizens are profoundly converted into a state of enlightened self-interest. This is what the Founders, especially Jefferson, held as the ultimate vision for the USA and then the world.

This is not to expect spiritual enlightenment as being as close at hand for we eight billion human beings on Earth, that will surely take longer to accomplish. Enlightened self-interest is the same as pragmatism, the fully embodied predisposition to create win/win situations as being the ones that will be sustainable and most beneficial to everybody.

By contrast, the ego seeks only the satisfaction of the one self, obtusely blind to the inevitable backfire effects of winning so much personally as to force others to lose.

What we call ethics is the body of work that seeks to contain the damaging tendencies of the egos who have taken us over, much like the puppet masters in Heinlein’s novel and motion picture of that name.

What are your virtues? What are things that are best about who you are? What are your shortcomings? How can you overcome them? This is a contemplation well worth having some beautiful autumn day, perhaps today, sitting in nature where the human psyche is automatically uplifted. Bring a means of recording your revelations e.g., a notepad and pen.

The virtue of a metal is its strength. The word comes from the Latin vir, meaning man. The original application of the word was to a man’s valor, and the meaning expanded to cover honor, morality, goodness, kindness, fairness, charity, hope, spiritual faith in the goodness of the universe itself and/or of its Creator, taking care of others, and many other virtues.

In a conversation with his son, as reported by his students, Gautama Buddha taught that honesty is the primary virtue, because if a person would lie, then that person could be deceiving in other ways, such as pretending all of the other virtues.

Winston Churchill may or may not have been aware of the Buddha’s statement when Churchill proclaimed courage to be the foundational virtue, because all of the other virtues rest upon it, even honesty. It requires great courage to be honest, and great understanding to know when to not take honesty too far.

Greek philosophy assimilated earlier Eastern philosophies in esteeming balance as the most bedrock virtue, because in order to do right in a specific situation, one would need to balance all of the virtues together. This reflects a deep insight into the importance of situational (context) factors, an awareness of the complexity of things, and how such variation mandates a decision-making process which transcends black and white abstractions.

Today’s situation definitely escalates the importance of the virtue of courage, the ability to conquer one’s own fears. It’s much harder for a materialist to achieve the level of detachment which is possible for a person whose intuition is strongly supportive of the idea of a benevolent universe. However the Stoic philosophers did not depend upon spirituality to help individuals become resigned to outcomes beyond their control to prevent. Stoicism teaches that nothing is gained by fear, that in fact fear undermines the ability to overcome whatever situation is causing the fear. This was pragmatism appearing much earlier than Charles Sanders Peirce, and in subtler form.

Accepting what is and working on the controllable parts of the situation are strong plays regardless of one’s view of reality.

The Virtue of Dialogue

Socrates and Plato were great believers in the value of dialogue, which they saw as leading to truth and deeper understanding than hortatory one-way writing. Plato explained this in relation to the value of inner dialogue as a means to reaching deep intuitional understanding of oneself and of external situations.

Dialogue was important to the Founders who believed that people elected to represent the people could talk things out reasonably and reach right decisions. Being elevated beings themselves, they may have over-estimated their fellow Americans a bit. I’ve always loved the Lorenz Hart line in the song “I Wish I Were In Love Again”: “the conversation with the flying plates”. That image seems to fit the conversations going on nowadays in the legislature, and among the three branches of US government. It would be good if we could get back to actual dialogue instead of performative anger mismanagement.

The importance and strength of dialogue can be seen if one looks carefully enough, even in current day events. In the recent UN dialogue and voting on human rights, although the many smaller countries of the world are keeping their options open and trying to play the superpowers off one another, the voting went against Russia because of the open military aggression against the Ukraine. China was not censured despite evident of flagrant human rights violations, because China is not currently invading anybody. The germ of good news I see in that is that (a) China is smart enough to read the signs and the likelihood of their invading Taiwan is now reduced a notch as a result of that vote (b) the Russian people are smart enough to see that invasions are out of style in the new world order (c) other nations who might be tempted to invade someone have relevant new data to include in their calculus.

Make yourself stronger, help others do the same, encourage people to do the right thing, do not vote for people who are concerned only about themselves no matter what they say (what they say is calculated to get your vote, do not be manipulated by your ego and your old inner rhetoric). Be prepared to deal constructively with whatever situation you find yourself in. Open your mind to all possibilities about the benevolence or indifference of the universe. Quantum physics has proven the existence of teleportation. The universe is a lot stranger thing than suspected by the anti-spiritualism movement within science in the last few hundred years. Science itself is in the slow process of changing its mind. Keep a good thought and good feelings. Live out each day with gusto and love. What’s the point of life if you’re always postponing enjoyment for some future state, as if you won’t allow yourself to smile until conditions are met. Heaven is right here in the present moment if you let it in.

Love to all,

Bill

 

Created September 23, 2022

Welcome to this week’s Bill Harvey Blog.

It’s so easy to say things but so hard to ever do them actually.

That bit of advice associated with Native Americans but probably evolved within every culture in the world is most profound: put yourself in their shoes. What would you be thinking, feeling, and doing?

It requires a willing imagination to do something like that. Most of time people are just saying those things not even attempting to actually do them – because they think they already got the point, but didn’t.

Hearing any old proverb, one tends to assume they are now obeying it having been reminded of it. As if it is easy to do. Just hear it, remember agreeing with it, set it aside and express agreement, then move on, coming from exactly the same place you were in before hearing the mantra.

It is easy to actually test out the proverb, but it does require concentration, time, patience, openness, imaginal powers (many of us have let that muscle atrophy), and a genuine desire to understand the adversary of the moment.

In the Acceleritis Culture, one does not have time for such fripperies.

We might think a person is strange who actually took a minute to mentally/emotionally put himself in another person, sense what that would feel like, enduring the discomfort of the long pause in the conversation. Because it’s not just a proverb, it’s an exercise, something you make time to do, because it’s one of your responsibilities as a human being.

Some ancients in every culture came up with this same exercise and the proverb is merely the mnemonic to remind us to do the exercise, pointed at each person with whom you have any discomfort.

There was a time when the human race automatically understood stuff like this, and knew it was a level above the importance of choosing the right style or watching the right influential. Perhaps from an ethical point of view the Neanderthals were the Golden Age.

I jest to make a point. Our obligation being the stewards of right now, is to make this the Golden Age.

Admittedly that seems laughable given the darkness of the latest half decade, but we have to remember that we are the same brave people we were before the present darkness set in. That gaiety will return. It can Be Here Now.

We are all affected, we therefore are each responsible for sauve qui peut. (Save as many as you can.)

We seem to have lost respect for the dignity of the human race. Realizing this can lead us to become more courageous, serious and open-minded.

If God is watching, let’s make Her proud. (We should rotate God’s pronouns every 2000 years.)

We can’t endlessly shrink from debate with people who seek to debate with us, or seek otherwise to possibly to do us harm. “We” must speak together with “them” (the us/them tendency is built into our language) only after agreeing to keep it nice, and then keeping it nice.

Fortunately we have that age old adage exercise, Moccasin Imagination Mode (MIM). Before thinking of talking about it, see if you can begin to feel the way they do about it even just a little bit. You’ll gain an understanding of larger issues you never thought about before.

Here’s a report of my recent MIM exercise. It had been brought about by the death of Queen Elizabeth II, and then the articles about colonial brutality. In my MIM, I imagined many scenes out of many times, and felt strongly one way then another. In one vision I saw and heard the Queen saying, with a tear in one eye, “We thought we were sharing civilization.”

The tendency to demonize one another is demonic.

Share warmth.

Love to all,

Bill

 

Created September 16, 2022

Welcome to this week’s Bill Harvey Blog.

Please allow me, courtesy of Wikipedia, to begin with all of the stanzas of Francis Scott Key’s Star-Spangled Banner, including the fifth stanza added by Oliver Wendell Holmes Senior in 1861. For I believe that these lines most truly express what unites US:

O say can you see, by the dawn’s early light,
What so proudly we hailed at the twilight’s last gleaming,
Whose broad stripes and bright stars through the perilous fight,
O’er the ramparts we watched, were so gallantly streaming?
And the rocket’s red glare, the bombs bursting in air,
Gave proof through the night that our flag was still there;
O say does that star-spangled banner yet wave
O’er the land of the free and the home of the brave?

On the shore dimly seen through the mists of the deep,
Where the foe’s haughty host in dread silence reposes,
What is that which the breeze, o’er the towering steep,
As it fitfully blows, half conceals, half discloses?
Now it catches the gleam of the morning’s first beam,
In full glory reflected now shines in the stream:
‘Tis the star-spangled banner, O long may it wave
O’er the land of the free and the home of the brave.

And where is that band who so vauntingly swore
That the havoc of war and the battle’s confusion,
A home and a country, should leave us no more?
Their blood has washed out their foul footsteps’ pollution.
No refuge could save the hireling and slave
From the terror of flight, or the gloom of the grave:
And the star-spangled banner in triumph doth wave,
O’er the land of the free and the home of the brave.

O thus be it ever, when freemen shall stand
Between their loved homes and the war’s desolation.
Blest with vict’ry and peace, may the Heav’n rescued land
Praise the Power that hath made and preserved us a nation!
Then conquer we must, when our cause it is just,
And this be our motto: ‘In God is our trust.’
And the star-spangled banner in triumph shall wave
O’er the land of the free and the home of the brave!

When our land is illumined with Liberty’s smile,
If a foe from within strike a blow at her glory,
Down, down with the traitor that dares to defile
The flag of her stars and the page of her story!
By the millions unchained, who our birthright have gained,
We will keep her bright blazon forever unstained!
And the Star-Spangled Banner in triumph shall wave
While the land of the free is the home of the brave.

Would you be surprised if any American would object to anything said in the Star Spangled Banner? The song has conveyed our bravery, our love for liberty, and that we acknowledge our protection by God. Well, yes, that last part about God, at least three out of ten Americans today would say “Whoa!” to that one. In fact each of the two political parties in the US are led by people who claim that God is on their side, and they’re nowadays likely to claim that the opposition is not aligned with the Almighty. So far, then, we are divided by our disagreement as to whether God is on the side of Republicans or Democrats.

How silly. Any Being worthy of being called God would not choose sides among Her children. And if my Theory of the Conscious Universe happens to be right, we are made out of Her, and represent Her, with what we think of as our self actually being The One Self, combining all opposites, all deviations, all avatars, all of us.

But from the standpoint of this article, so far, we have identified one factor (God) which has been used divisively lately. Let’s continue the analysis.

Freedom, Liberty, Individual Agency without unnatural restrictions. We all want that, right? I don’t hear any objections. Freedom is something we all want.

Willingness to fight and die for what we believe in. Troublemaking as it is, yes, it is in the core of our being, here on the continent that revolted from the old ways. We have always been fighters. Balancing that with also being better diplomats – in the class with Franklin and Jefferson – might be a good thing.

In the era of Locke and Montesquieu imagining what the optimal organization of government might be, Jefferson and other Founding Fathers became impressed by the way the Native Americans governed themselves via a “stacked-government” model, giving tribes autonomy yet coming together as a federation of tribes for accomplishing larger missions, such as increasing sediment yields to the Delaware River basin. This idea became known as federalism. We still practice it today. We fought a Civil War over it and that system’s inability to agree on a slavery policy. States’ Rights are a second factor dividing us. Or is it?

There is no question as to the power of the States today. It is an established fact. So long as there is true unrigged unobstructed unweighted voting by all, if someone does not like what the voters decided, they can move to another State. Although there is talk of changing the Constitution, States’ Rights are in no visible danger, so far as I can see. If it’s a factor that seems to be dividing us, we ought to agree publicly that we are not actually divided on that one point. What we may actually be disagreeing about are the ways in which free voting needs to be protected for the benefit of all citizens.

And we might also benefit from similarly scrutinizing what else appears to be dividing us, because in many cases we shall emerge from the process with a more specific set of disagreements, smaller and more controllable than the general animosity would suggest. If we can speak civilly to one another about such matters again I predict we will find that there is much less disagreement on specifics, and once we do that, our minds can creatively collaborate to find a synthesis in those areas of true dispute. We owe it to ourselves to attempt this and to doggedly pursue the process, point by point, until at least the hypnotized part of the divisiveness goes away.

Oliver Wendell Holmes Junior, son of the poet and physician of the same name who added the final stanza to the National Anthem, the son being the most famous of the Supreme Court Justices, and an intellectual thought leader who, a Republican, influenced progressives such as FDR. His 1881 Common Law is the history and logic of how the law evolved. According to History.com, “He emphasized both that the ‘life of the law has not been logic: it has been experience’ and that the law develops according to the ‘felt necessities of the time’ rather than according to any set of deductive premises.”

Thus doth the Law rest upon “the felt necessities of the time”.

That would be worrisome if our necessities are always changing. But they are always the same, or they wouldn’t be necessities in the first place. We shall always want our freedom, and most of us would want our equality. But there that equality thing – that’s a third divisive item (after God and States’ Rights). Or is it?

It’s possible to think “I myself must be treated like an equal by everyone” and at the same time say “but I work hard for my money, and I don’t want one of my equals to be a person who gets a handout out of the money I pay for taxes”.

Transfer payments are definitely a divisive factor. I first wrote about that in my 20s, suggesting that we invest in developing people with our transfer payments, with an eye toward gradually reducing the need for transfer payments.

If not the best answer, at least it suggests that we might get creative.

Those divisiveness factors we’re reviewing – God, liberty, equality, free speech (the latter item covered below) – are not meant to be an exhaustive list, so please think further and identify other causes of division.

Please do use this method of speaking civilly and peeling the onion to find where true disagreement lies (if it is there at all) and to try for solution directions to take together.

So far the list has been pretty rational and cognitive. How about that larger part of ourselves? The subconscious, emotional, non-rational part that makes 95% of our decisions according to Harvard don Gerald Zaltman?

The possibly biggest divisiveness factor is not a rational thing. It’s more of an animal-instinctive feeling: “These people are not for me at all.” Right now that’s how we are sorting ourselves into these two groups (Red and Blue), while the rest of us are trying to bring us all back to the table as citizens of the USA.

Metacognition, which humans apparently do better than the other species although the jury’s still out, is the art and science of watching what is going on in your own mind and inner theatre of feelings, and understanding the why of it. Here’s how metacognition applies to this situation.

We can actually turn the tide on this divisiveness thing by catching and neutering that automatic response of being repelled by a perceived “Other” group. Hold that automatic response with your will and your mind, like a dangerous squirming toad, and inspect it. What did it feel like? Who did it remind you of? When in life did you start to feel that way?

Don’t accept the feeling of being repelled by a person. It’s more of an alarm signal about you than about that other person. Meditate on what it is in you. In less than a week you shall definitely have a deep intuition about it.

Who said “I do not like that man. I must get to know him better.”

It was Abraham Lincoln.

We are all in this together and are collectively losing the game. This shocks game theorists. Why would there be just losers? How could that even be?

The weaponry stacked around is certainly enough to make this a dead planet.

Wasn’t WWII bad enough?

We have to accept each other.

We need to be able to cooperate or none of us may survive.

Give up the “bad guy” idea. (Don’t stop incarcerating criminals convicted by due process of law, whether seditionists, murderers, rapists or whatever. No one should be exempted from such accountability to justice. It’s more useful to think of them as being psychologically diseased/unbalanced than as “bad guys”. The “bad guys” construct triggers autonomic emotional reactions that are pragmatically obstructive to solution finding. We can think more effectively and creatively without that construct.)

Then we can easily talk the rest of this out so that each tribe can be satisfied. But not if we can’t talk to each other without negative emotion flaring up. Master your selves. Talk civilly and respectfully to all.

Free Speech, the Right guaranteed by the First Amendment to the Constitution, became a divisive factor when the enormous megaphone called the Internet happened.

We felt that we were given license to say anything we pleased, true or false, whether it would hurt someone else’s feelings or not. Not all of us activated that. But many tens of millions got into it as if they had been holding it in since kindergarten. And they are now a bit stuck in it. If they try to back out of it too gracelessly they will be attacked from all sides.

The people still walking around in rage. Stop avoiding them. They need help. Have infinite patience. They will be blessed by it. You will be blessed by it. Use this post as a study guide to prepare for such meetings with your own ideas about what are the divisive factors and how can we peel each one away like an onion so that we can see reality together, agree on what we see at that moment, or do further research on any areas in which we cannot agree. But always civilly in recognition of the seriousness of the situation in which we had all better be on one side, the side of the human race, or we are quite literally doomed.

Love to all,

Bill

 

Created August 26, 2022

Welcome to this week’s Bill Harvey Blog.

Aristotle was among the earlier philosophers to warn us away from binarism in general. Even 25 centuries ago the wisest among us knew that we all apparently have a built-in mental flaw. We tend to see choices where there is the unnoticed opportunity for having both. To Aristotle the key word was balance. Instead of choosing conservativism and giving up on progressivism, one could balance the two.

It was a new thought at the time.

And precocious by at least 25 centuries, as we seem to also still have the built-in ability to dodge good advice.

And from Aristotle’s point of view, the choosing example might not have been between conservatism and progressivism, that was me, he might have winked and asked “apple pie OR ice cream?” channeling Socrates.

The point is that there is a convenient mental mechanism we can all benefit from. We can all catch ourselves when we find ourselves assuming there are two opposing sides to something. When a better handle on it is that there are multiple “Goods” to be integrated. The creative fun challenge of the game is to come up with the optimal balancing act.

When two political parties get down to acting like they would welcome a civil war, it’s time to break the hypnotic control of the binarism fallacy.

Please visualize with me: we all look around, and see the party labels and stuff sloughing off each other, and we are all just people again, with no expectations. Then we can all enjoy making friends all over again.

My guess is that we got this binarism virus as a result of too much of a very Good thing. The very Good thing is intellectual freedom. For all the barbarism of the world, intellectual freedom has been too strong to be suppressed, it is perhaps the core of our being, the uniqueness of the human race.

We love IDEAS. We have so many of them. It is so good to have them and to share them with others with whom we then BELONG. Having so many IDEAS and getting so entranced by them – and the belonging they bring – the whole phenomenon tends to become too powerful. It hypnotizes us by its ubiquity and pervasiveness in every detail of our day. The imagined fences our minds have created which separate us are mere bad dreams but we have enshrined them in reality. Big mistake.

Simple sign: when people argue a lot, fix something.

The Quality of Mercy is Not Strained

Coming back to the subject of balancing ideas together, “mercy” is a very relevant word to this discussion of binarism.

The Jews were a tough lot. They got into a lot of fighting. Slavery for those that survive does toughen people up. Fighting over who owns the land was the way of the world going much further back. When the Kabbalah developed within Judaism it presented a circuit diagram for the Universal Self in which balancing mercy with severity was one of three balancing acts required to operate at a higher state of consciousness. Mercy is a really palpable thing when involved in warfare, it is safer to just kill everybody. The Kabbalah teaches that there needs to be a rebalancing away from what was self-protective, to take the right action instead. (My interpretations entirely.)

As a race, we do seem to have a bias in favor of severity over mercy. This bias may have been obvious to William Shakespeare’s awesome insight when he wrote these lines for Portia in The Merchant of Venice:

The quality of mercy is not strained.
It droppeth as the gentle rain from heaven
Upon the place beneath. It is twice blest:
It blesseth him that gives and him that takes.
‘Tis mightiest in the mightiest; it becomes
The thronèd monarch better than his crown.
His scepter shows the force of temporal power,
The attribute to awe and majesty
Wherein doth sit the dread and fear of kings;
But mercy is above this sceptered sway.
It is enthronèd in the hearts of kings;
It is an attribute to God Himself;
And earthly power doth then show likest God’s
When mercy seasons justice.

We can have the ice cream on top of the apple pie. The benefits of two seemingly warring good ideas, for example, Justice and Mercy, can be both had together. The lesson is: don’t give up one good thing to get another good thing, find a way to balance them and thus get them both.

The creative integration of all of our good ideas, worked out together in good spirits, is what the USA is all about.

What began as a great friendliness should not be allowed to dissolve in great bitterness. Let’s go back to the good old howdy and handshake.

No one entity has all the answers. We all need each other to optimize the collective opportunity.

We have to stop the runaway train wreck and switch timelines to the alternate universe that awaits us.

Love to all,

Bill