Category Archives: Consciousness

Leading Neuroscientist Confirms Theory of Bio-AI

Welcome to this week’s Bill Harvey Blog: July 19, 2024

As I was growing up, I was constantly studying my own mind. This was natural to me and then it was accelerated by my experiencing Flow state, mostly during some stage performances starting at age four.

I didn’t have a name for it other than describing it as “perfect performance as if doing itself.” There were other attributes I didn’t talk about because I knew they were taboo, such as the feeling that these experiences were otherworldly and suggested “magic” or the “supernatural”, which I repressed as I had decided that science was everything and that religion was merely superstition. I eventually revised the latter decision based on experiencing the spiritual level of Flow state.

I wanted to regain the “perfect performance” state and maintain it all the time. This motivated me to pay even more attention to what was going on in my mind at all times, and to relate that activity to the external world experiences I was having at the same time. I sought to relate states of my mind to the positive or negative feedback I was getting from other people and things.

The first “validation” that this strange “perfect” state existed came when I confessed my experiences to my favorite comedian of the era, Jack Carter. He said, “Oh sure, Billy, everyone in show business has that sometimes, it’s called ‘being on’.”

Mihaly Csikszentmihalyi coined the term “Flow state” when he studied the phenomenon as head of the psychology department at the University of Chicago. His first published work on the subject came out in 1975.

My first published work was written in 1972 and its subject matter was what I had learned about the states of my mind. It came out as the book Mind Magic in 1976. Throughout the book I referred to a part of the mind as “the robot”. This was the part of the mind that generated some of my actions that yielded the most negative results in the external world. The robot I had deduced was keeping me out of the “perfect” state (Flow state).

I knew that this automatic part of myself was making predictions. The following passage appears on pages 48-49 of Mind Magic:

MIND MAGIC by Bill Harvey “When you are about to see something, your mind automatically searches your memory for a comparable object (note the distinction between you seeing something and your mind having already seen it). If your mind finds something similar enough, it projects the stored image onto the new object so that you do not ever see the new object, but are merely dimly aware that there is a familiar type of object there… As a result of this, you mostly do not perceive your environment, instead perceiving mostly what you expect to perceive, i.e. you usually see your mind’s prediction.”

The term “artificial intelligence” and its abbreviation as “AI” appeared in 1955 in a project proposal by John McCarthy, Marvin Minsky, Nathaniel Rochester, and Claude Shannon. I became aware of the term as an avid sci-fi reader and began using it in my own sci-fi writing in the late 70s. In 1979 I formed one of the first neuroscience companies in the marketing field (Psychophysiological Research Management, PRM), partnering with Dr. Richy Davidson and Dr. Dan Goleman. Sometime thereafter, I began to use the term “bio-AI” as synonymous with “the robot”.

In 2002, Dr. Karl Friston published his first work on “active inference” in which he proved the existence of the prediction engine in the brain which I had introspected in myself a half-century before it became scientifically recognized. Friston’s work with many other scientists has identified the prefrontal cortex as being involved in the automated calculations often occurring below the level of consciousness. That suggests we have only had the bio-AI for about 200,000 years, for that is when the prefrontal cortex appeared.

After William James, psychology had become disenchanted with the use of introspective evidence, because of the tendency to bias and inaccuracy. However, the fact that in modern times an individual was able to predict science decades in advance by the careful use of introspection, strongly suggests that introspective evidence be reconsidered as a tool of psychology.

A few pages later in Mind Magic on page 53 it says:

“…society communicates expectations to you which you then see in place of seeing the realities themselves.”

This theme recurs throughout the book, emphasizing that cultural biases are conditioned into the bio-AI. This explains why brainwashing by social media, media “news”, parents and peer pressure is so powerful: it slips into the bio-AI inference engine below the level of consciousness.

We as a species are at a crossroads. The pro-survival bio-AI which enabled us to evade superior predators 200,000 years ago today often functions as contra-survival, as I discovered as a child by allowing my automated reactions to play out in the real world, which often resulted in negative results. The chaos into which the entire world has fallen today, to me, points to the urgent need for rapid widespread education of a new kind, teaching people how to bring decision making into the sphere of the conscious mind, what I call metacognition (term coined by John H. Flavell) and my partner Dr. Gerald Zaltman calls open-mindedness.

My interests in introspection and in neuroscience are connected to one another. My life’s work is to make the connections between the discoveries of neuroscience and the subjective inner life of the individual that will enable science and education to work together to cause most human beings to be able to spend most of their time in states of metacognition/open-mindedness and Flow. If we as a species can accelerate this process of what I call “psychotechnology” or “microcosmology” we can deter the drift back into the self-administered Feudal slavery of inviting “strong men” to take over our governance and protection. It’s never too late.

We all know how difficult it is to control the mind, to master oneself. Socrates said, “Know Thyself,” and Plato said, “I still do not know myself, so why would I spend time studying anything else?” (Phaedra) The only control panel or dashboard life gives us for achieving this task is the user interface (UI) we call the mind. The conscious mind experiences “qualia”, subjective experiences within consciousness, including words, images, snatches of memories, and especially feelings. We have control over certain things through this UI. We can choose to slow down our breathing, engage in positive imagination, question our attachment to certain outcomes, use reasoning and evidence, and these and many other tactics are within the sphere of our control. In this introspective world, we have the only chance we will ever get to solve our problems or to see that they are opportunities. Therefore, we cannot Behavioristically study only structure and function of the brain, we need to relate events at the physical level to the qualia at the mind level, or else we lose the value of having that control panel inside.

My best to all,

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Interconnectedness

Science Explores Telepathy from a New Angle

Robert A. Heinlein wrote many great books, one of which is called Time for The Stars. The story is about achieving interstellar travel but needing a way to stay in touch with Earth, a method that is not limited to the speed of light, because when traveling light years away, messages would take years to go back and forth, which is not conducive to providing learning to the people at home.

In the story, the solution found is that some identical twins are able to telepathically communicate with each other, and that these messages happen instantaneously regardless of distance.

My great friend and highly respected neuroscientist, Dr. Richard Silberstein, never read that Heinlein novel. But he got the same idea. He read scientific papers which led him to have the idea. Having invented and patented an improved brain measurement system (steady state tomography, SST) he applied that method (commercially available through the company that Richard founded, Neuro-Insight) to conduct an experiment with monozygotic (MZ, coming from a single egg, “identical”) human twins.

The experiment was written up in the respected neuroscience journal Frontiers in Neuroscience paper published about a month ago. There is now strong statistical evidence that information was transmitted mind to mind in a significant number of cases within the design.

If and when science was to announce that telepathy is real, that too could have a potentially positive impact on the moods and emotions of the masses.

It would say —

We can be more than we think we can be.

Here’s a ten-minute video piece on Connectedness: Sanity Is an Acquired Taste: Connectedness

My best to all,

Live chat with my avatar now.

What Is Consciousness?

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Created April 12, 2024
Welcome to this week’s Bill Harvey Blog.

Consciousness is the subjective experience of receiving information.
In that sense, it is a verb.

Consciousness is also the “stuff” that has those subjective experiences (qualia). In that sense, it is also a noun.

What do I mean by “receiving information”? I define the information we, the consciousnesses receiving this post, receive, as: what comes in through the five known physical senses, plus the feelings/emotion, intellect, intuition, imagination, memory, subconscious, and whatever else we might have rattling around in there.

It is all information.

Physicist John Wheeler concluded late in his life that the underpinning to the Universe consists of information, which turns into things (“Its”) by following the instructions coded into the information (“Bits”).

In the beginning, there was the Word.

This all becomes simple and self-evident if the first object to exist was a single consciousness.

But wait, what do we mean by the “stuff” of consciousness? Of what stuff is consciousness made?

Are we talking about which specific brain cells consciousness resides in?

No. My theory is that consciousness pre-exists matter. The brain, being matter, interacts with consciousness but is not the original source of consciousness, in my view.

The “stuff” consciousness is made of is immaterial, pure information, data encoded in the formation it is in. For example, a vee formation of birds flying from your left to your right. By its vee formation, it conveys to you the information that birds are capable of understanding coordination with one another on some level. All information is a pattern of dots in one medium or another. The information can be passed along because of the specific formation it is being carried within. In-formation=information.

But passed along to whom? And by whom? And for what purpose? Why is this all happening?

One way it could have happened was that nothingness discovered it could send itself information. And that therefore it never really was nothingness. It was consciousness waiting to discover itself. With nothing happening, there was nothing to observe, except nothingness.

The first official act of nothingness emerging as consciousness was – I postulate – an act of imagination.

Although probably more of a feeling than words at that primordial event, the information passed along to itself was something like “what else could exist as well as all of this boring nothingness?”

Once consciousness learns all of what it can do with imagination, it evolves into US. All of us. Everything, all matter, all energy, all multiverses, all time, all space, all objects sentient by current era human definition and all objects not sentient by current era human definition.

It’s playing a game for the benefit of the information it is passing itself.

Everything exists to serve consciousness.

Yet on this fringe of the Milky Way outpost planet, the prevailing culture denigrates consciousness. It’s been ok for physics, the dominant science, to virtually ignore it for centuries. Skinner deemed it an epiphenomenon, not the decision maker it pretends to be.

Not all manifestations of consciousness have been equally denigrated. The way athletes and performers and artists and writers use their consciousnesses has been given value and appreciation. The intuition, subconscious, feelings/emotions, and especially the sense of spirituality, less so.

Most of us are afraid to act on our hunches until the opportunity is blown.

The universe is set up to receive information from itself, and the value which is its purpose is in the information received.

Along the way, stuff happens. In some backwaters the natives so misunderstand the nature of reality and how to literally make the most out of the opportunity, they live their lives in fear. Sound like anybody you know?

Why science took the road it did, centuries ago, to institutionalize a bias favoring the working hypothesis that the universe is material and accidental, we may never know. Perhaps it’s as simple as leaning away from the sense of there having been a Creator.

And yet one of our top physicists of all time, Albert Einstein, found accidentalism to be counter to his own intuition of a vast intelligence which Created the universe.

At any rate, wouldn’t it have been predictable, 300 years ago, when the materialistic accidentalism movement was only nascent, that if it ever became the unstated global cultural last word in science and philosophy, the human race would by then have become debased of nobility and exist in a hedonistic morally ambiguous state of terror?

What else could we become once brainwashed into believing that science has proven the universe to be an accident in which only the material world matters, consciousness is second class, and those with greater power can do what they want with the rest of us – at any moment, out of the blue.

The social and cultural implications of this side-road science chose hundreds of years ago have been tragic and have left our dominant view of the future to be one of dystopia.

Only by opening our minds to the other possibilities that scientifically exist, some of which suggest that the universe has a self-interest in us, since it is us, can we debias our own minds which have become infected with this pessimistic belief for which no empirical proof exists.

Only by debiasing our own minds to an epistemologically unbiased view of the truth, i.e., we have no idea what is really going on here, can we look around and start to collect unbiased evidence ourselves of whether we sometimes see a benevolence behind the scenes, if we sometimes do have excellent hunches that come true, if we do sometimes read other people’s minds. Once the mind is open to experience reality without rooting for one possible model over another, pragmatism can take control without needing optimism nor pessimism as locked-in requirements.

Life evermore is a possibility if the universe is a single consciousness. That would be experienced by us as still being conscious after bodily death, and having experiences quite unlike Earth, perhaps before adopting another material form on Earth or elsewhere, or an energy form someplace, or being joined directly into the Original Self.

This could be more fun than imagining WWIII or all of the other self-destruction scenarios with nonzero probabilities at the moment. Without the morbid accidentalism locked in, we can let ourselves work toward building utopia. Of course, the crowd will always mock idealists whenever possible, so maintain the pragmatist compass in order to be a proper role model inspiring others.

Tag line:

Let’s stay open to the Good.

Love to all,

Science, Spirituality, and “Woo-Woo”

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Created April 5, 2024
Welcome to this week’s Bill Harvey Blog.

“Woo-Woo” is defined as “unconventional beliefs regarded as having little or no scientific basis, especially those relating to spirituality, mysticism, or alternative medicine.”

I’m grateful that there is not yet a derogatory term for “theories of universe grounded in science which are not in conflict with spirituality”.

As you may know, my books do not assert the existence of God, but point out that we could all be part of a single consciousness, a consciousness which could have the qualities we as a species have generally intuited for God – omnipresence, omnipotence, and benevolence.

My main emphasis in these books is that we should keep an open mind, and in our decisions and actions take into account the possibility that this is the truth—that we should be empirically scientific toward our own experiences, and objectively observe if the one-consciousness lens is useful in understanding what goes on in our lives.

Rather than filtering out our hunches and inspirations, our blatant experiences of telepathy and empathy (understanding, emotional telepathy), and our spiritual intuitions. EOP, Emergency Oversimplification Procedure, is the instantaneous dichotomistic bucketing of everything into good vs. bad based on accumulated imitative conditioning, without giving any fresh thought to any matter.

As a species we have been driven into the EOP condition by a combination of Acceleritis, accelerating information overload, plus the dominant unsupported assumption of Western science since circa 1800 that the material world is all that exists and that it came about by accident.

In that science thus constrained, the importance of consciousness has been generally belittled.

Stellar exceptions: William James, Jung, Einstein, Wheeler, and Hawking — who in his last book held up Wheeler’s Participatory Anthropic Principle as part of Hawking’s own worldview. By the implications of their thinking, these renowned scientists all opened the door to the possibility of a universe which is a consciousness. None of them, however, took it that far.

Einstein, like Thales and Spinoza, had spiritual feelings aimed at the universe and at the intelligence which had created it. By bringing the observer into his thought experiments, Einstein snuck consciousness back into science’s picture of reality, thus discovering relativity.

These great thinkers were resuscitating animism, originally emerging as the first natural religion, essentially the feeling that the Creator is in everything. The native Americans shared these same spiritual feelings.

Animism never went on to become a formalized religion, that was pantheism, its next stage of evolution toward today’s dominant monism – which within Hinduism still contains a pantheistic pantheon as masks of the One, as established by the Upanishads.

Neither Spinoza nor Einstein saw any conflict between their animism and Judaism. This is key. What it says is that not only is it possible that we are part of a field of consciousness which invented matter-energy-spacetime, it also says that there is no distance between that and the beliefs and values of the world’s religions, that it is all internally consistent, integrity exists, science is its mental emanation, spirituality is its emotional emanation.

Will we then all become more positive about life and about each other? It would be natural, once we get out of the habit of implicitly putting down all spirituality because of some Woo-Woo extremists.

But Thales, Spinoza, Einstein, and many other people have experienced that moment, that rush, of spiritual realization, when one suddenly gets it— that there could be a scientific God.

We might not be limited to this world, this one lifetime.

One suddenly has a sense of cosmic resonance, of the importance of being.

We know that consciousness exists. We know that with much more certainty than we know that matter exists since we experience matter through our senses, which are part of our consciousness.

So it would be illogical to deny the possibility of a much larger consciousness.

Woo-Woo is another form of EOP. Oversimplification. It is not necessarily something that happens to people as a result of their own spiritual realizations, it might have been transmitted to them by friends and associates and/or by social media or books they’ve read.

Because Woo-Woo is essentially authoritarian and faith-based, it is a belief system and does not rely upon scientific support. It tends to be open-ended i.e. pretty much anything goes.

Back in the 70s when psychedelics first reached a mass audience, both spiritual realizations and Woo-Woo began to spread through the world culture. Two parallel and related processes.

Today there are about a thousand times more books published per year about Woo-Woo than in the 70s. They are almost all well-intended. A few are cryptopolitical propaganda. The field does much more good than harm, in my estimation.

Getting people to be less negative is a good thing. It would be better to do that with less exaggeration and fewer black-and-white generalizations. But game theory proves that optimism is more utilitarian than pessimism. Yes, Woo-Woo goes too far, but I wouldn’t waste time putting people down. Better to help Woo-Woo folks metacognize, recognize, and master their own egos, reopen their minds to all possibilities, and move up into the Observer and Flow states, and out of Woo-Woo followership.

Mixing Woo-Woo with politics is a sure sign that it is the most naïve, imitative form of Woo-Woo. Spirituality is above politics. If we are all one thing, factions are a mental illness.

Takeaway:

Don’t believe anything except your own experience, be observant and keep an open mind, test and learn, see if this one-consciousness lens is useful to you, realize Oneness as an ever-constant possibility.

My Best to all,

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